SwordPurchase

Jesus Said, “Buy a sword.” What did he mean?

Yesterday, I challenged the common assumption that Jesus was violent when he drove out the animals and turned over tables in the Temple courts. (See post.) Today I want to look at the second episode some site to suggest Jesus wasn’t totally opposed to violence. It takes place just before Jesus and his disciples leave to go pray at the Garden of Gethsemane. Jesus first had his disciples recall the missionary expedition he had recently sent them on. To teach them total dependence upon God, Jesus had forbidden them to take any provisions on this journey (Luke 9:3). Jesus asks them, “When I sent you without purse, bag, or sandals, did you lack anything”? “Nothing,” they all responded (Luke 22:35).

Then Jesus said, “But now if you have a purse, take it, and also a bag; and if you don’t have a sword, sell your cloak and buy one. It is written: ‘And he was numbered with the transgressors’; and I will tell you that this must be fulfilled in me. Yes, what is written about me is reaching its fulfillment” (vs. 36–37).

The disciples happen to have two swords with them, so they showed them to Jesus. “That is enough” he replied (vs. 38).

Does this episode warrant the conclusion that Jesus expects his followers to engage in violence in certain circumstances? A close reading of the text reveals that it teaches nothing of the sort.

First, when Peter used the sword against those who were arresting him, Jesus responded “No more of this!” and healed the man’s ear that was cut off. Jesus rebuked him and told him to put it back in at sheath where it belongs (Luke 22:47-51). When Jesus appears before Pilate he gives the fact that his followers are not fighting as proof that his kingdom “is not of this world.” In this light, it seems clear, whatever Jesus had in mind in telling his disciples to bring swords along with them, it wasn’t for them to ever use them.

What other reason might Jesus have had for making his disciples bring swords? The answer is provided by Jesus himself as explains that it was to fulfill the prophecy, “He was numbered with the transgressors” (Is 53:12). To fulfill prophecy as well as to further force the hand of the authorities, if necessary, Jesus and his band of disciples had to appear to be criminals. More specifically, they had to appear like a typical band of sword wielding zealots, thus justifying the arrest and eventual execution of their leader.

This explains why Jesus says, “It is enough,” when the disciples produce only two swords. If Jesus expected his disciples to actually engage in sword fighting, two swords would obviously be completely inadequate. But for the mere purpose of appearing to be a band of lawbreaking zealots, two swords would suffice.

In light of this, it seems to me that justifying the use of violence by citing this passage is as unwarranted as citing the temple cleansing passage to this effect.

As MennoNerds, we all have found certain distinctives of Anabaptism to be central in our expression of faith.  This article is part of a MennoNerds Synchro-Blog in the month of May on Anabaptism.

To find all the other articles in the Mennonerds on Anabaptism synchro blog click here.

Related Reading

A Guide to the Book of Revelation

Marc Nozell via Compfight Kurt Willems posted this excellent guide for reading the Book of Revelation as it was intended to be read. As Kurt points out, this is the most misunderstood and misinterpreted book of the Bible. If you were weaned on A Thief in the Night or the Left Behind series of books,…

Non-Violence and Police Protection

 Scott Davidson via Compfight Question:  I am a President of a State University. As a frequent podcaster of your sermons and reader of your books, I’m seeking your advice on a matter. Because our campus is some distance from the police headquarters in our city, many within the State University are arguing that we should…

Today We Can’t Lighten Up

We usually post something light-hearted or funny on Fridays. Not today. Not in the aftermath of the massacre in Charleston. Instead, we wanted to share with you the words of our friend Osheta Moore. You can read her post in its entirety here, but we wanted to highlight this portion: I’m kneeling at the cross today, wetting the ground…

Did Yahweh Crush His Son?

Though Isaiah was probably referring to the nation of Israel as Yahweh’s “suffering servant” when these words were penned, the NT authors as well as other early church fathers interpreted this servant to be a prophetic reference to Christ. Speaking proleptically, Isaiah declares that this suffering servant was “punished” and “stricken by God” (Isa 53:4,…

Becoming Like the Accuser

When the Adam and Eve yielded to Satan and surrendered their God-given authority over the earth and animal kingdom (Gen 3), Satan became “the god of this world” (2 Cor. 4:4), the “ruler of the world” (Jn. 12:32; 14:31) and the “principality and power of the air” (Eph. 2:2) who “has power over the whole…

Podcast: Must a Kingdom Pacifist Be a Political Pacifist?

Greg discusses different levels of pacifism. http://traffic.libsyn.com/askgregboyd/Episode_0213.mp3