We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.

What Does it Mean to be “Holy”?
Image by much0 via Flickr
People today frequently associate the word “holy” with a list “do’s” and “don’ts” that “godly” people are supposed to adhere to. The concept of “holiness” in the Bible, however, is not primary about behavior. It rather refers to something that is unique and set apart from more common things.
God is holy because he’s completely different from anything in this world. Certain objects are called holy because they’re set apart from common objects, having been consecrated to God for a special purpose. And God’s people are called to be holy by virtue of the radically different kind of life we live. Just as first fruits contrast with fruit that has not yet ripened and been picked, God’s people are to contrast with the world that is yet under the oppression of the patterns of the world (Romans 12:2).
Another way of making this same point is to say that we’re called to be like Jesus. We are to be holy, like he is holy. The way Jesus lived was unique, to say the least, for everything about his life put on display God’s loving character. He was the quintessential “first fruit” of the coming creation and the prototype we are to passionately imitate.
This is why the New Testament emphasizes the necessity of following Jesus’ example in all that we do. “Whoever claims to live in him must live as Jesus did,” John says (I John 2:6). Our profession of faith in Jesus lacks content except insofar as our lives look like his.
So too, Paul teaches us to “follow God’s example” (Eph 5:1). The Greek word translated “example” (mimetai) literally means to mimic. We’re to do exactly what we see God doing. Of course, the one in whom we see God doing the things we’re to imitate is Jesus Christ. He is the visible expression of the invisible God (Jn 1:18; Jn 14:7-9). This is why Paul immediately goes on to flesh out what he means by commanding us to “walk in the way of love, just as Christ loved us and gave himself up for us” (Eph 5:2, emphasis added).
This is what it looks like to mimic God. We’re to sacrificially love others the way Christ sacrificially loved us when he gave his life for us.
Peter makes the same point when he tells his congregation that they’re to respond to persecution not with anger and violence, but by graciously enduring it. “To this you were called,” Peter says, “ because Christ suffered for you, leaving you an example, that you should follow in his steps” (I Pet 2:20-21).
Jesus himself drove home the necessity of following his example a number of times. For example, after washing the feet of his disciples (whom he knew would in a short while abandon him and betray him), he said, “I have set you an example that you should do as I have done for you” (Jn 13:15). The goal of Christian discipleship is to mimic our master.
A few years ago, the media coined the term “red letter Christians” to refer to believers who believe they’re supposed to obey Jesus’ teaching and live like he lived. How sad that it would occur to anyone that there’s a special class of Christians who think obeying Jesus’ teachings and living as he lived is important! The truth is, aspiring to be Christ-like is simply what the term “Christian” means.
We’ve been saved from the “powers of the air” (Eph 6:12) and the “patterns of the world” and freed to participate in the Life of God, and when we surrender ourselves wholly to this salvation, we reflect God’s character and contrast with the world, just as Jesus did. We are God’s holy and consecrated “first fruits.”
Category: General
Tags: Holiness, Jesus, Kingdom Living, Love
Topics: Following Jesus
Related Reading

Don’t all religions believe in the same God?
http://youtu.be/BKmSr6lKWsk Bruxy Cavey takes a swing at this question and scores a home run.

The Cross and the Witness of Violent Portraits of God
In my previous post I noted that the prevalent contemporary evangelical assumption that the only legitimate meaning of a passage of Scripture is the one the author intended is a rather recent, and very secular, innovation in Church history. It was birthed in the post-Enlightenment era (17th -18th centuries) when secular minded scholars began to…

Quotes to Chew on: How First Century Jews Came to Worship a Man
“Legends do not generally arise in contradiction to fundamental convictions held by the culture of those who create and embrace them. Yet if the Jesus story is largely a fictitious legend, this is exactly what we must suppose happened. We submit that the initial historical implausibility of this supposition should be enough for us seriously…

The Cross Above All Else
The way to know what a person or people group really believes is not to ask them but to watch them. Christians frequently say, “It’s all about Jesus,” but our actions betray us. Judging by the amount of time, energy, and emotion that many put into fighting a multitude of battles, ranging from the defense…

The Purpose of the Church
Unlike most social groups, the relationships forged in the body of Christ are not ends in and of themselves. Rather, Christ calls us to unite with other believers for a unique purpose: to grow in, express and advance the kingdom revolution. We can gain clearer understanding of what the church is to be about by…