We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.
What To Do With the Violent God of the Old Testament
For eight years Greg has been researching for and writing the book entitled The Crucifixion of the Warrior God. In it he confronts the commonly held idea that the Old Testament depictions of God behaving violently should be held alongside of and equal to the God revealed through Jesus dying on the cross. But if the Old Testament is inspired by God, then what are we to do with the violent portraits of God found there? Greg gives a brief answer to this question here in a video produced by The Work of the People.
If you are wondering when the book will be available, it’s almost done and about to go to the publisher.
Category: General
Tags: Bible, Crucifixion of the Warrior God, Cruciform Theology, Jesus, OT Violence
Topics: Interpreting Violent Pictures and Troubling Behaviors
Related Reading
A Coming Storm
There is a storm beginning to brew on the horizon. It is a debate among Evangelicals about the violent depictions of God, stirred up largely by Eric Seibert’s Disturbing Divine Behavior. Here is a post that sounds “the clarion call.” The debate is presently around two options. Option #1: Traditionalists argue we must simply embrace…
Reviewing the Reviews: Tom Belt (Part 2)
In my previous post I reviewed Tom’s critical review of volume 1 of CWG, and in this post I’d like to do the same for his critical review of volume 2. As he did in his review of volume I, Tom begins with some praises and points of agreement. He thinks my quest to discern “what…
The Heavenly Missionary
In his second sermon introducing the ideas in Crucifixion of the Warrior God, Greg suggests a metaphor to help us frame the things we encounter in the Old Testament that seem at odds with the God we find in the life and death of Jesus. God is a heavenly missionary who stoops to accommodate our…
Revelation 17:8 refers to people whose names haven’t been written in “the book of life from the creation of the world.” Doesn’t this conflict with open theism?
As in Revelation 13:8, the clause “from the foundation” (apo kataboleis) need not mean “from before the foundation” but simply “from the foundation” (= since the foundation). It’s not that names either were or were not written in the “book of life” before they were ever born. Rather, throughout history, in response to the choices…
Podcast: How Does the Story of Achan In Joshua 7 Point to the Cross?
Greg looks at a violent Old Testament story through a Cruciform lens. http://traffic.libsyn.com/askgregboyd/Episode_0447.mp3