We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.

cross2

How Much Are You Worth?

We know what something is worth to someone by what they are willing to pay for it. Consider, then, what our heavenly bridegroom was willing to pay to redeem us and make us his bride. Out of his love for us, the all-holy God was willing to do nothing less than to go to the extremity of becoming our sin (2 Cor 5:21) and becoming our God-forsaken curse (Gal 3:13). This means that God’s love for us led him to go to the extreme of somehow becoming his own antithesis. In other words, God revealed how much we are worth to him by somehow becoming anti-God!

God could not have gone further than he in fact did to free us from our bondage and make us his bride. And if the worth of something or someone to another is determined by what they are willing to pay to acquire it, then the fact that God was willing to pay the greatest price that could possible be paid can only mean that we have the greatest possible worth to God.

The unsurpassable price God paid for us means that we have unsurpassable worth to God. God could not possibly love us more than he actually does, and we could not matter more to God than we actually do.

This love lies at the core of God’s being. “God is love” (1 John 4:8), as we explored in this post. God loves us with the very same love that God eternally is. Calvary is what the love of the Trinity looks like when it encompasses us. Jesus reflects this truth when he prays that we would know that the Father loves us with the very same love he has for his own eternal Son (John 17:26).

In other words, God loves us with the same love he has for himself as Father, Son, and Spirit. When we receive this love, we are incorporated into Christ and therefore into the eternal triune community so that we receive and reflect the very same perfect love that unites God throughout eternity.

The God whose love led him to go to the infinite extreme of offering up his Son to become our sin and our God-forsakenness also gives us, as a result of this unsurpassable sacrifice, “all things” (Rom 8:22). It’s no wonder that Paul declared that God’s love for us in Christ “surpasses knowledge” (Eph 3:18-19).

All of this is part of the magnificent revelation and promise of the cross. On the cross God reveals his perfect love for us and reveals our unsurpassable worth to him. And on the cross God promises to always love us like this and to always ascribe this worth to us.

Even more, the fact that God’s love for us is demonstrated “while we were still sinners” (Rom 5:8) makes it clear that God’s love for us is completely based on God’s character, not ours. Even when we are in bondage to sin and are thinking, feeling, and/or acting like God’s enemies, we can trust that it remains as true as ever that we could not be loved more than we actually are, and could not matter more to God than we actually do. God’s perfect, unsurpassable, unwavering love for us is also unconditional.

—Adapted from Benefit of the Doubt, pages 240-242

Image by Adrian Moran via Unsplash

Category:
Tags: , ,

Related Reading

The Cross as a Trinitarian Event

On Calvary, the all-holy God fully identified with sinners, suffering the consequences of our sin as though he himself were guilty. While God is never culpable for the evil he allows, he nevertheless assumes responsibility for it by fully identifying with those free agents who are in fact culpable. While the Son alone suffered as…

The Trinity and the Crucified God

God has always been willing to stoop to accommodate the fallen state of his covenant people in order to remain in a transforming relationship with them and in order to continue to further his sovereign purposes through them. This is revealed in the life and death of Jesus. Out of love for humankind, Jesus emptied…

Was Jesus Abandoned by the Father on the Cross?

As Jesus hung on the cross, he cried, “Eli, Eli, lema sabachthani?” (Mt 27:46). This is the cry of our God who stooped to the furthest possible depths to experience his own antithesis, as the all-holy God becomes the sin of the world (2 Cor 5:21) and the perfectly united God becomes the curse of…

A Brief Theology of the Trinity

“The economic Trinity is the immanent Trinity, and the immanent Trinity is the economic Trinity.” This is the maxim introduced by the Catholic theologian Karl Rahner that should shape our discussion of the Trinity. It is simply a short-hand way of saying that since the way God is toward us in Christ truly reveals God,…

Topics:

Love and Violence

What does it mean to confess that “God is love” and that we are called to “live in love” (Eph. 5:2)? One of the more common ways of understanding God’s love has its roots in the teachings of Augustine. He adamantly affirmed that the revelation that “God is love” lies at heart of the Gospel…

The Most Beautiful Truth

Jesus was God incarnate. Yet he continually referred to, and prayed to, God the Father as someone who was distinct from himself. He also continually referred to, and claimed to be empowered by, God the Holy Spirit as someone distinct from himself. And yet Jesus, along with all Jews of his time, believed there is…

Topics: