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CrucifixionCover_FINALvol1

Crucifixion of the Warrior God Update

Did you know that authors generally don’t have much say-so about the cover art for their books? It’s considered part of the marketing, so the author may or may not like how it ends up looking. I’ve had a few book covers that made me scratch my head. (I won’t tell you which ones, but it would be fun to hear all of your guesses.) That being said, I’m thrilled with these covers, and I wanted to share them with all of you. So exciting!

Here’s the Fortress Press description:

A dramatic tension confronts every Christian believer and interpreter of Scripture: on the one hand, we encounter images of God commanding and engaging in horrendous violence: one the other hand, we encounter the non-violent teachings and example of Jesus, whose loving, self-sacrificial death and resurrection is held up as the supreme revelation of God’s character in the New Testament. How do we reconcile the tension between these seemingly disparate depictions? Are they even capable of reconciliation? Throughout Christian history, many different answers have been proposed, ranging from the long-rejected explanation that these contrasting depictions are of two entirely different ‘gods’ to recent social and cultural theories of metaphor and narrative representation.

The Crucifixion of the Warrior God takes up the dramatic tensions between depictions of divinely sanctioned violence and the message of peace centering the New Testament. Over two volumes, Gregory A. Boyd argues that we must take seriously the full range of Scripture and the centrality of the crucified and risen Christ as God’s supreme revelation. Developing a theological interpretation of Scripture involves what Boyd calls a cruciform hermeneutic. This reading leads us into the proper way of understanding the character of God, revealing God as loving, sacrificial, and subverting violence.

Related Reading

Does the Old Testament Justify “Just War”?

Since the time of Augustine, Christians have consistently appealed to the violent strand of the Old Testament to justify waging wars when they believed their cause was “just.” (This is Augustine’s famous “just war” theory.) Two things may be said about this. First, the appeal to the OT to justify Christians fighting in “just” wars…

Podcast: Doesn’t Claiming that the Old Testament Writers were Sometimes Wrong Inevitably Lead to a Slippery Slope?

Greg talks about cataphatic prayer and the role of the imagination. http://traffic.libsyn.com/askgregboyd/Episode_0470.mp3

Rethinking the Resurrection

As much as every other aspect of Jesus life and ministry, I submit that the resurrection must be understood in light of the cross. This event was not anything like the resuscitation of a random corpse. It was the resurrection of the Incarnate Son of God who had fulfilled the human side of the God-human…

Topics:

What Kind of God Did Jesus Reveal?

The ReKnew Manifesto exists to encourage believers and skeptics alike to re-think things they thought they already knew – hence our name, Re-Knew. I am currently working through the theology of the Manifesto in a series of posts that began a couple of months ago. Over the last few posts, we have been looking at the…

Thinking Theologically

In a previous post, I challenged the common notion that the Scripture is the foundation or the center of our faith. Instead, it’s my conviction that the only place to begin is Jesus Christ. Paul says that Jesus Christ is the foundation” (1 Cor 3:11). And Peter proclaimed that Jesus is the “cornerstone” that “the…

God’s Non-Violent Ideal in the OT

While God condescended to working within the violent-prone, fallen framework of his people in the Old Testament—as I argue in Crucifixion of the Warrior God—the OT is also full of references to how God worked to preserve his non-violent ideal as much as possible. He did this by continually reminding his people not to place…