We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.

CrucifixionCover_FINALvol1

Crucifixion of the Warrior God Update

Did you know that authors generally don’t have much say-so about the cover art for their books? It’s considered part of the marketing, so the author may or may not like how it ends up looking. I’ve had a few book covers that made me scratch my head. (I won’t tell you which ones, but it would be fun to hear all of your guesses.) That being said, I’m thrilled with these covers, and I wanted to share them with all of you. So exciting!

Here’s the Fortress Press description:

A dramatic tension confronts every Christian believer and interpreter of Scripture: on the one hand, we encounter images of God commanding and engaging in horrendous violence: one the other hand, we encounter the non-violent teachings and example of Jesus, whose loving, self-sacrificial death and resurrection is held up as the supreme revelation of God’s character in the New Testament. How do we reconcile the tension between these seemingly disparate depictions? Are they even capable of reconciliation? Throughout Christian history, many different answers have been proposed, ranging from the long-rejected explanation that these contrasting depictions are of two entirely different ‘gods’ to recent social and cultural theories of metaphor and narrative representation.

The Crucifixion of the Warrior God takes up the dramatic tensions between depictions of divinely sanctioned violence and the message of peace centering the New Testament. Over two volumes, Gregory A. Boyd argues that we must take seriously the full range of Scripture and the centrality of the crucified and risen Christ as God’s supreme revelation. Developing a theological interpretation of Scripture involves what Boyd calls a cruciform hermeneutic. This reading leads us into the proper way of understanding the character of God, revealing God as loving, sacrificial, and subverting violence.

Related Reading

Paul’s Blinding of Elymas: A Response to Paul Copan (#5)

In the first four posts in this “Response to Copan” series, I attempted to refute Copan’s claim that my non-violent understanding of love, as advocated in Crucifixion of the Warrior God (CWG) and Cross Vision (CV), conflicts with Paul’s quotation of violent Psalms, the praising of the faith of warriors in Hebrews 11:30-32, the longing…

The Cruciform Way of the Lamb

In this video, Greg offers insight into how to read the Bible with the cross at the center of the revelation of God, thereby reframing how we interpret the violent and nationalistic passages of the Old Testament. Travis Reed from The Work of the People did a series of interviews with Greg a while ago and…

Can Good Theology Be Innovative?

For many in conservative Christian circles innovation in theology and biblical interpretation is viewed as suspect, if not sinful. To this I would simply respond by pointing out that the attitude that would dismiss hermeneutical or theological proposals (like those offered in The Crucifixion of the Warrior God) simply on the grounds that they include…

Podcast: What is Crucifixion of the Warrior God?

In this 100th episode Greg gives us a peek at Crucifixion of the Warrior God. Pre-order your copy of the book here: The Crucifixion of the Warrior God: Volumes 1 & 2 (Fortress Press, 2017) http://traffic.libsyn.com/askgregboyd/Episode_0100.mp3

The Cross Reveals God’s Love

The central way Christ functions as the perfect image and exact representation of God is by dying on the cross. While Christ’s entire life manifests the true God, Christ came primarily to die. It was his death that defeated the devil and freed us from bondage. The one who does what is sinful is of…

The Violent “Church Triumphant”

In light of how central enemy-loving non-violence is to Jesus’ teaching and to his cross-centered revelation of God, we have to wonder why the church has refused to listen to its head and instead condoned violence, as pointed out in the previous post? Christian theologians have used OT’s violent portraits of God, at least since…