We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.

planks

How Judgment Makes Us Hypocrites

The previous post addressed how the church is to be people of love not judgment, which means that the church is not called to be the moral guardian of the culture. What we often fail to see is the fact that when Christians assume the position of moral guardians, they earn the charge of hypocrisy. All judgment except that of the all-knowing and holy God, involves hypocrisy. Whenever we find some element of worth, significance, and purpose in contrasting ourselves as “good” with others we deem as “evil,” we do so in a self-serving and selective manner.

This is the nature of the “tree of the knowledge of good and evil.” We use this knowledge to bend the tree to our own advantage, to make ourselves look good while disparaging others. Instead of seeing our own sins as worse than others, we set up a list of sins where our sins are deemed minor while other people’s sins are deemed major.

In other words, we have “dust particles” in our eyes, but at least we don’t have tree trunks like “those people,” which is exactly the opposite from what Jesus taught (Matt 7:3-5). We feed our self-righteousness with this illusory contrast by ascribing ourselves worth at the expense of others. But “the others” we feed off of see the self-serving hypocrisy of the self-righteous and self-serving exercise, even if we don’t

This is illustrated by the outrage many Christians display about various issues related to gay marriage. As Christians argue for “the sanctity of marriage” there are a myriad of their own sins related to marriage that go ignored, specifically the high divorce rate within Christians circles. Even though the Bible says a good deal more about divorce than it does about monogamous gay relationships, “those people” are the supposed problem.

Christians may be divorced and remarried several times; we may be as greedy and as unconcerned about the poor and as gluttonous as others in our culture; we may be as prone to gossip and slander and as blindly prejudiced as others in our culture; we may be more self-righteous and as rude as others in our culture—we may even lack love more than others in our culture. These sins are among the most frequently mentioned sins in the Bible. But at least we are not gay!

Tragically, the self-serving and hypocritical nature of this moral posturing is apparent to nearly everyone—except those who do the posturing. It causes multitudes to want nothing to do with the good news of Jesus. While the church was supposed to be the central means by which people became convinced that Jesus is the “way, truth, and life,” activity like this has made the church into the central reason many are convinced that he is not.

There’s nothing beautiful or attractive about this sort of self-serving, hypocritical behavior. The beauty of the cross and the magnetic quality of Calvary-like love has been smothered in a blanket of self-righteous, self-serving, moralistic posturing.

—Adapted from The Myth of a Christian Nation, pages 138-138

Related Reading

How the Church is Tempted to “Do Good”

The previous post spoke of God’s call to the church to be resident aliens: a holy, distinct people who are set apart and peculiar when compared to the patterns of the world. The holiness of God’s kingdom is cruciform love, which constitutes our distinct witness to the world. Preserving this holiness and resisting the Devil’s…

Everybody’s Got a Prequel

My wife and I, along with some friends, recently attended the Broadway Play Wicked. Without giving too much away, I’ll tell you the play attempts to answer the question: What could have possibly made the “Wicked Witch of the West” so [apparently] evil (as presented in the original Wizard of Oz)? After all, normal young…

Why NO Violence in Jesus’ Name is Justified

Image by papapico via Flickr On Friday, Greg posted a response to Obama’s speech about religiously-inspired violence.  Here are some further thoughts on why violence in the name of Jesus—no matter whether we call it just, redemptive, or defending ourselves—is just another form of kingdom-of-this-world living. The love we are called to trust and emulate is supremely…

Did Christ Call Us to be Moral Guardians?

Whenever Christians try to enforce their doctrines or morals on others, the result has usually been at least as bad as any non-Christian version of the kingdom of this world. Even more concerning, it’s been far more damaging to the kingdom of God than any other version of the kingdom of the world. There’s no…

Sermon Clip: The Worst of Sinners

In this short clip, Greg Boyd discusses Paul’s definition of love. In the full sermon, Greg talks about how in this dog eat dog world, we’re programmed to judge others. But to love others with unsurpassable worth, we must ascribe worth to them at cost to ourselves. In this sermon, Greg talks about how to…

5 Differences Between The Kingdom of God and the Kingdom of the World

Image by matthijs rouw via Flickr The kingdom of God looks and acts like Jesus Christ, like Calvary, like God’s eternal, triune love. It consists of people graciously embracing others and sacrificing themselves in service to others. It consists of people trusting and employing “power under” rather than “power over,” even when they, like Jesus, suffer because…