We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.
How do you respond to Romans 8:29?
“For whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn within a large family.”
One of the greatest treasures given to believers when they open their hearts to the Lord is the promise that they shall certainly be “conformed to the image of [God’s] son.” However much we may struggle with sin in this present age, we may know that if we continue to trust in Jesus we will someday be like Jesus. This much is predestined for us.
But what does Paul mean when he says that this Christ-likeness is predestined for those “whom [God] foreknew?” Some argue that this suggests that God knows from all eternity who will and will not believe in Jesus. Unfortunately, the verse actually contradicts their view. Paul is referring to a specific group of people—those “whom [God] foreknew…” This group obviously contrasts with a group of people whom God did not foreknow. If the classical doctrine of foreknowledge is correct, however, God foreknows everything from all eternity. How then can Paul speak about a particular group of people whom he foreknew?
To understand the verse correctly we have to remember that the concept of “knowing someone” was often equivalent to “loving someone” in Jewish culture. To “foreknow” someone was thus to “love them ahead of time.” This is exactly how Paul uses the term two chapters later when he says, “God has not rejected his people [Israel] whom he foreknew” (11:2). We may thus conclude that just as God loved the nation of Israel ahead of time, so God loved the Church ahead of time. He predestined this group of people “to be conformed to the image of his Son.” Note that what is loved ahead of time in both Romans 8:29 and 11:2 is a corporate body, not particular individuals. When individuals freely accept the conditions of participating in that corporate body, all that is true of that body becomes true of them. They are now part of the body that was loved ahead of time by God and predestined to be conformed to the image of Jesus Christ. But whether or not they would freely decide to align themselves with this body was neither foreknown nor predestined.
Category: Q&A
Tags: Open Theism, Q&A
Topics: Open Theism, Responding to Objections
Verse: Romans 8
Related Reading
Answering an Objection to a Cross-Centered Approach to Scripture
Through Greg’s Facebook and Twitter, we’ve been getting some great feedback and questions regarding his cross-centered approach to Scripture. Several have voiced questions similar to the reader’s (below), so we thought it would be helpful to post Greg’s answer here on his blog.
Henry’s Mom: Did God Author This?
Many of you were touched last month when we featured some reflections on little Henry’s death. Well, Henry’s mother Jess has started a blog to process through some of her thoughts and we wanted to share this amazing piece with all of you. Jess thinks ahead to the time when her two-year-old daughter will start…
The Cosmic Dance: Why Will This Book Benefit Me?
Greg took a few moments to describe how he hopes you’ll benefit from The Cosmic Dance. Discover how various branches of science demonstrate that life itself is a delicate dance between order and chaos. You’ll find that we’re wired to live on the edge in a place of creativity, spontaneity and significance in the adventure…
Did God use Satan to test Job?
Question: In Job 1:21 and 2:10, Job seems to accept “adversity” from God while continuing to trust him. Job blames his troubles on God (i.e. “He shattered me” [16:12], “He breaks me down on every side” [19:10], “For he performs what is appointed for me” [23:14]). In Chapters 1 and 2, God even seems to…
Isn’t it contradictory to say Jesus is “fully God” and “fully human”?
READER: God is, by definition, eternal, having neither beginning nor end. Human beings are, by definition, finite, beginning at a certain point in time. How, then, can Jesus be both God (eternal) and human (finite)? Isn’t that a contradiction? Similarly, while God is omniscient, humans aren’t. How could Jesus be both omniscient God and non-omniscient…
Re-Thinking Divine Sovereignty
Many people in the church have been taught that divine sovereignty is synonymous with unilateral control. Some have even argued that if God is not in control of everything, then something must be in control of him. Still others have proposed that if God is not sovereign over all, then he has no sovereignty at…