We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.

How do you respond to Acts 17:26?

“From one ancestor he made all nations to inhabit the whole earth, and he allotted the times of their existence and the boundaries of the places where they would live.” (cf. Dan. 2:21)

In this passage Paul is preaching to Epicurean and Stoic philosophers (17:18). His goal is to show them that, in contrast to their idols, God created and cares for all people (vss. 24–26). The reason why God gives time and place to nations, Paul says, is “so that they would search for God and perhaps grope for him and find him—though indeed he is not far from each one of us” (vs. 26).

The statement certainly implies that God is sovereign in a general way over nations. But it also implies that he does not meticulously control people. God wants to be found and “now commands all people everywhere to repent” (vs. 30). Yet many people from every nation refuse to do this. Indeed, most of the philosophers Paul was preaching to rejected his message (vss. 32–34).

Though God controls the general parameters of human freedom he does not meticulously control humans and thus does not always get his way when it comes to the decisions they make. Thus Paul says that part of God’s goal in working in nations is for people to “search for God” and “perhaps find him” (26). Because he created free agents, God can’t guarantee people will find him. To the extent that the future is left open for free agents to determine, the future can only be spoken of as a “perhaps.”

Related Reading

How do you respond to Acts 2:23?

Peter preaches to the crowd on the day of Pentecost, “[T]his man [Jesus], handed over to you according to the definite plan and foreknowledge of God, you crucified and killed by the hands of those outside the law.” Jesus’ death was certainly planned and foreknown by God, as the previously discussed verses have repeatedly demonstrated.…

What is the significance of Exodus 32:14?

The Lord states his intention to destroy Israelites because of their wickedness: “Now let me alone,” he says to Moses, “so that my wrath may burn hot against them and I may consume them” (vs. 10). Moses “implored the Lord” (vs. 11) and, as a result, “the Lord changed his mind about the disaster that…

Topics:

Isn’t it true that God doesn’t know the future in the open view?

This is the single most common misconception people have about the open view. Open Theists and Classical Theists disagree about the nature of the future, not about how much God knows about it. Both sides grant that God knows everything. He is omniscient. He knows everything there is to know about all of reality, including…

Isn’t it contradictory to say Jesus is “fully God” and “fully human”?

READER: God is, by definition, eternal, having neither beginning nor end. Human beings are, by definition, finite, beginning at a certain point in time. How, then, can Jesus be both God (eternal) and human (finite)? Isn’t that a contradiction? Similarly, while God is omniscient, humans aren’t. How could Jesus be both omniscient God and non-omniscient…

What are the main principles of the warfare worldview?

In my book God At War (IVP, 1997) I flesh out what I call the “warfare worldview” of the Bible. This is the view that the world is a battle ground between God and good angels, on the one hand, and Satan and fallen angels, on the other. In my book Satan and the Problem…

Do you believe God is pure actuality?

The basis of the classical view of God as pure actuality (actus purus) is the Aristotelian notion that potentiality is always potential for change and that something changes only because is lacks something else. So, a perfect being who lacks nothing must be devoid of potentiality, which means it must be pure actuality. I think…