We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.
Process Theology & Open Theism: What’s the Difference?
Question: When ReKnew talks about Open Theism is it a mistake for people to equate it with Process theology, and if so what are the defining differences?
I guess I am starting to lean toward Dr. Boyd’s thoughts for all things theologically egg-heady, so I thought I would ask the question. Your ministry has been freeing for me, and has helped to save my faith after my son had cancer. I only joke because I feel very close to you guys even though we have only met in passing in a very crowded coffee shop and after a couple of sermons that hit me so hard I was at a loss for words.
Answer: Thanks for the kind words of affirmation. I wrote my doctoral dissertation on Process thought (Trinity and Process) where I critiqued the metaphysics of Charles Hartshorne and tried to demonstrate that one can adopt a system that has all the explanatory power of Process Thought (PT) without its unorthodox implications. The unorthodox implications are these.
- In PT, God exists eternally in relation to a non-divine world. So PT denies “creation ex nihilo”
- In PT, God is bound to metaphysical principles that govern both God and the world. So God isn’t able to really interact with the world as a personal being. God must always, of necessity, respond in ways that the metaphysics of the system stipulate. This means…
- In PT God can’t intervene in unique ways, like personally answering prayer
- In PT God can’t intervene and perform miracles
- In PT God can’t become uniquely embodied, as he is in Christ.
These are pretty serious shortcomings. I hope it’s clear that PT has got little in common with Open Theism other than that we both believe the future is partly comprised of possibilities. But even here there is a major difference. In Open Theism, God chooses to create a world with an open future, while in PT God has created of necessity.
I am very concerned that so many progressive thinking evangelicals are flirting with Process Thought. It’s really not a friendly home for anything like orthodox Christianity. While many find the dynamic and relational ontology of process thought, compelling—I can see how this is attractive— the intrinsic nature of the system is hostile to the Christian faith.
If you want to go deeper on this topic, my book Trinity and Process seeks to clarify all that’s positive with PT while avoiding all that’s negative. For a succinct summary of some of the shortcomings of PT, see chapter 9 in my book Satan and the Problem of Evil.
Category: Q&A
Tags: Open Theism, Process Theology, Q&A
Topics: Open Theism What it is and is not
Related Reading
Why have you consistently stressed the need for the Western Church to learn from the African Church?
Question: I’ve heard you argue that the white Western church has a lot to learn theologically from African cultures. What is it specifically that you’re referring to? Response: I do strongly believe that the western church needs to humbly sit at the feet of our fellow Christians in Africa. My conviction is based on four…
Are all believers baptized in the Holy Spirit?
All Christians believe that all believers are indwelt by the Holy Spirit, but there is debate over whether all believers are baptized in the Holy Spirit. John the Baptist prophesied that while he baptized with water, the one who would come after him (Jesus) would “baptize…with the Holy Spirit and fire” (Matt. 3:11). Jesus reminded…
How do you respond to Acts 4:27–28?
The Christians in Jerusalem proclaim to the Lord, “…both Herod and Pontius Pilate, with the Gentiles and the peoples of Israel, gathered together against our holy servant Jesus… to do whatever your hand and your plan had predestined to take place.” This passage tells us that Herod, Pilate, the Gentiles and the peoples of Israel…
Does the Bible teach total non-violence?
I wouldn’t say the whole Bible teaches non-violence, for you find Yahweh engaging in quite a bit of violence in the Old Testament. But I would say that the whole Bible clearly presents non-violence as God’s dream for humanity, and I would most certainly say this dream is realized in Jesus Christ and the Kingdom…
What’s the significance of Acts 17:26-27?
This passage is frequently cited by determinists, for Paul here states that God “marked out” the “appointed times in history and the boundaries” of nations (Ac. 17:26). This doesn’t entail omni-control on God’s part, however. It only entails that God is involved in setting temporal and geographical parameters around nations. Moreover, nothing suggests that God…
The Case for Including Open Theism Within Arminianism
Here is an excellent post by my good friend Roger Olson in which he makes the case that Open Theism should be embraced by Arminians as an orthodox, if somewhat non-traditional, form of their faith. In fact, Roger argues (rightly in my opinion) that Open Theism is much closer to the “heart” of Arminianism than…