We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.

Our Beautiful, Nightmarish World

DORÉ, Gustave Illustration for John Milton's Paradise Lost 1866

The Bible consistently proclaims that the creation reflects the glory of God. To me, the truth of this proclamation is undeniable. When I was younger I several times went on three-week solo backpacking trips into the mountainous forests of Montana. If gazing at the star studded sky on a moonless night at the peak of an 11,000 foot Montana mountain wouldn’t convince a person there’s a mind-bogglingly magnificent God behind this creation, I don’t know what would.

But the Bible and universal human experience also teach us that this “glory” isn’t the whole story.

That same God-glorifying starry sky looks down with indifference on terrified children sold into sexual slavery, war-torn countries, the ravages of disease, the aftermath of unimaginable natural disasters, and a planet that has known the incalculable suffering of events such the Holocaust and the genocide of Rwanda.

How can there be such a beautiful, nightmarish world? The biblical answer is that the world was created and is ultimately sustained by a beautiful God. But it has been seized and is now largely run by nightmarishly evil Powers.

A lot of people today, including a lot of Christians, find it hard to believe in things like Satan, rebellious angels and evil demons. And even some of those who say they believe in them feel awkward talking about them.

I empathize with this skepticism. Part of the reason for it, I suspect, is that we tend to think of Satan and demons as cartoon-like red entities with horns, hooves and pitchforks. These images are indeed mythic, borrowed mostly from pagan religions.

Nevertheless, while these images are mythic, there’s no reason to think that the evil realm they represent is mythic. The whole of the biblical narrative presupposes it’s real. Every aspect of Jesus’ ministry presupposes it’s real. Almost all people in all cultures throughout history have assumed this realm was real and often experienced it as real. And, in fact, there is a growing wealth of testimony from contemporary people, including a host of otherwise secular western anthropologists, that the supernatural realm is real, and that some of it is hostile.

I honestly don’t see how it is possible to explain how an all-good God could create a cosmos that is this screwed up without accepting that he’s opposed by forces of evil that operate on a cosmic scale. Appealing to human free will alone simply doesn’t cut it.

The world we live in looks like a war zone because the world we live in is a war zone. There is much that magnificently glorifies God, but there is also much that nightmarishly glorifies evil. An evil adversary and a rebel kingdom have seized the good creation. This adversary holds the earth and the humans who were supposed to rule it in bondage. Jesus came to change all this.

Jesus came to defeat the devil and end all his works (1 Jn 3:8; Heb 2:14). Through his life, ministry, death and resurrection he dealt a fatal blow to the powerful leader of the rebel regime and established a subversive revolution that he promised would ultimately end the enemy occupation and liberate the earth.

This is what Christianity is supposed to be. It’s not an orthodox club of people who believe all the right things. It’s not a holy club of people who always do all the right things. What Jesus rather came to establish was a movement of people who individually and collectively manifest the domain in which God is King and who revolt against every aspect of the domain in which Satan is king.

 carulmare via Compfight

Related Reading

Sermon Clip: Tough To Love

Learning how to love the people in our life that we find challenging to deal with is often very difficult. This week in Heart Smart Greg Boyd looks at some biblical examples and instructions on how to love our enemies in the same way we love our friends. Full Sermon Here: http://whchurch.org/sermons-media/sermon/tough-to-love

4 Reasons to Wake Up to the Warfare Worldview

Image by postbear via Flickr A view of the world that grounds the problem of evil in spiritual warfare is not one that many modern people find easy to accept. To many contemporaries, the notion is preposterous that real, semi-autonomous, self-determining, and invisible spirits exist that can and do influence our lives. The whole thing sounds…

Jesus Said a Lot of Weird Stuff. What If He Actually Meant it?

Our friend Shane Claiborne has a way with words (and deeds). In this article from a few years ago (sent to us by a reader: thanks Jason!) he asks the question, What if Jesus meant all that stuff? How would the rest of the world see us if we actually did what Jesus did? From the…

Beautiful Ruins

H. Raab via Compfight If you want to read something today that is beautiful and challenging and unsettling, read this. D. L. Mayfield moved a couple of years ago with her husband and daughter from Portland to a diverse immigrant community in Minneapolis. They live a life of solidarity with the marginalized and oppressed. If you’re curious…

How Details in the Gospels Support Their Historicity

*This essay is adapted from G. Boyd & P. Eddy, Lord or Legend? (Baker, 2007). For a fuller discussion, see P. Eddy & G. Boyd, The Jesus Legend (Baker, 2007). There are a number of questions historians ask when they are trying to assess the historical value of an ancient document that claims to report…

What I – a Pacifist – Would say to Obama About the Crisis In Syria

Over the last week many of you have written ReKnew asking me to weigh in on the crisis in Syria. Does being a pacifist mean that I am opposed to America violently intervening to keep Assad from using chemical weapons against his own people? And if so, what would I say if Obama asked for…