We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.
How do you respond to 2 Samuel 16:10?
David says of Shimei’s cursing him, “If he is cursing because the Lord said to him, ‘Curse David,’ who then shall say, ‘Why have you done so?’”
Some compatibilists cite this text to suggest that David regarded evil deeds, including cursing, as taking place in accordance with the sovereign will of God. If we accept this usage of this text, we should also accept David’s conclusion that nothing should be done about it (see How do you respond to Genesis 45:5, 50:20?). If this conclusion is unacceptable, so is the deterministic interpretation of this passage which gives rise to it.
In point of fact, this text does not support compatibilism. Abishai, who tended to have a hot temper (1 Sam. 26:8–9; 2 Sam. 3:30, 39), wanted to respond to Shimei’s cursing by killing him (v. 9). David rather “takes this moment of cursing to reflect on his position before God and his trust that it is God’s grace and not Abishai’s sword that can counter Shimei’s cursing.”* If God is in fact against David—if Shimei is speaking truth—killing Shimei will accomplish nothing. On the other hand, if God is on David’s side, killing Shimei is not necessary. David’s hope is that God is on his side and that his fortune would be reversed in the near future (v. 12). The text does not warrant the conclusion that God controls all cursing, and thus (thankfully) the implication that we should be passive in the face of evil.
Note
* L. Keck, ed. The New Interpreter’s Bible, Vol. II (Nashville, TN: Abindon, 1998), 1326.
Category: Q&A
Tags: Q&A, Responding to Calvinism
Topics: Providence, Predestination and Free Will, Responding to Objections
Verse: 2 Samuel 16
Related Reading
What is the significance of Numbers 16:20–35?
After Israel’s sin under the leadership of Korah, the Lord said to Moses and Aaron, “Separate yourselves from this congregation, so that I may consume them in a moment” (vs. 21). Moses and Aaron pleaded with the Lord to only judge those who were most guilty. In response, the Lord modifies his judgment and gives…
What is the significance of Isaiah 38:1–5?
God tells Hezekiah “you shall die: you shall not recover” (vs. 1). Hezekiah pleads with God and God decides to “add fifteen years” to his life. As we noted concerning 2 Kings 20:1–5, if God foreknew that he wasn’t going to end Hezekiah’s life, his declaration that he intended to do so and his decision…
How do you respond to Exodus 21:12–13?
“Whoever strikes a person mortally shall be put to death. If it was not premeditated, but came about by an act of God, then I will appoint for you a place to which the killer may flee.” Compatibilists sometimes argue that this passage shows that fatal accidents are acts of God. The Hebrew does not…
What is the significance of Numbers 14:12–20?
In response to Israel’s bickering the Lord says “I will strike them with pestilence and disinherit them, and I will make of you [Moses] a nation greater and mightier than they” (vs. 12). Moses asks the Lord to forgive the people, and the Lord eventually responds, “I do forgive, just as you have asked” (vs.…
Process Theology & Open Theism: What’s the Difference?
Question: When ReKnew talks about Open Theism is it a mistake for people to equate it with Process theology, and if so what are the defining differences? I guess I am starting to lean toward Dr. Boyd’s thoughts for all things theologically egg-heady, so I thought I would ask the question. Your ministry has been freeing…
Answering an Objection to a Cross-Centered Approach to Scripture
Through Greg’s Facebook and Twitter, we’ve been getting some great feedback and questions regarding his cross-centered approach to Scripture. Several have voiced questions similar to the reader’s (below), so we thought it would be helpful to post Greg’s answer here on his blog.