We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.

Image by Jordan McQueen

Hungry Hearts

Every human being with normal mental and emotional faculties longs for more. People typically associate their longing for more with a desire to somehow improve their lot in life—to get a better job, a nicer house, a more loving spouse, become famous, and so on. If only this, that, or some other thing were different, we say to ourselves, then we’d feel complete and happy.

The best word in any language that captures this hunger for more, according to C. S. Lewis, is the German word Sehnsucht (pronounced “zane-zookt”). It’s an unusual word that is hard to translate, for it expresses a deep longing or craving for something that you can’t quite identify and that always feels just out of reach. Some have described Sehnsucht as a vague and bittersweet nostalgia and/or longing for a distant country, but one that cannot be found on earth. Others have described it as a quasi-mystical sense that we are incomplete, combined with an unattainable yearning for whatever it is that would complete it.

Lewis saw Sehnsucht as reflective of our “pilgrim status.” It indicates that we are not where we were meant to be, where we are destined to be; we are not home. Lewis once wrote to a friend that “our best havings are wantings,” for our “wantings” are reminders that humans are meant for a different and better state. In another place he wrote:

“Our lifelong nostalgia, our longing to be reunited with something in the universe from which we feel cut off, to be on the inside of some door which we have always seen from the outside is … the truest index of our real situation.”

I’ve come to the conclusion that the most important aspect of this Sehnsucht is a need to experience God’s perfect, unconditional love. A central aspect of what this means is that we long to know, in an experiential way, that we have unlimited or unsurpassable worth to God and that we are absolutely secure in this love and worth.

The degree to which we feel anything approximating this unconditional love, unsurpassable worth, and absolute security is the degree to which we feel fully alive and at home in the world. To the degree we don’t experience this, however, we remain hungry, out of place, and less than fully alive.

Sehnsucht is hunger for life.

We are made to perpetually share in a life in which we are perfectly and unconditionally loved, in which we experientially know we could not matter more to God than we already do, and in which we feel absolutely secure in this love and worth, for we know that nothing—including the loss of our biological life—could cause us to lose this life.

This hunger for life is the most fundamental driving force for our lives.

—Adapted from Benefit of the Doubt, pages 56-58

Image by Jordan McQueen.

Related Reading

Redefining Omnipotence

Traditional, classical theology has equated divine power with God causing and determining all things to exist. God supposedly acts on everything as their cause, but nothing in any way acts on him. Yet, these assumptions about how God causes things to exist starts in the wrong place. If we start with reason, it causes us…

If you were born today (or whenever you were born) this is for you

 

The Gift of Smallness

ram reddy via Compfight Jonathan Martin wrote this piece entitled Feeling at home in my smallness a couple of weeks ago. If you’ve been feeling like the weight of the world is on your shoulders and it’s up to you to do something amazing or if you’ve been taking yourself a little too seriously, you…

God is Different Than You Think

The revelation of “[a] God humiliated even unto the cross,” as Pascal put it, flies in the face of what most Jews of Jesus’ time, and of what most people throughout history, have expected God to be. In this light, we can discern the thematic centrality of the cross in Jesus’ many teachings that reverse…

Rethinking Election: Romans 9, Part 1

Many people believe that Romans 9 demonstrates that God has the right and power to save whichever individuals he wants to save and damn whichever individuals he wants to damn. I’ll call this the “deterministic” reading of Romans 9, for it holds that God determines who will be saved and who will be lost. On…

What the Resurrection Says About the Cross

As with every other aspect of Jesus’ life and ministry, even the resurrection must be understood in light of the cross. This event was not just the resuscitation of a random corpse. It was the resurrection of the Incarnate Son of God who had fulfilled the human side of the God-human covenant by living a sinless…