We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.

Image by Jordan McQueen

Hungry Hearts

Every human being with normal mental and emotional faculties longs for more. People typically associate their longing for more with a desire to somehow improve their lot in life—to get a better job, a nicer house, a more loving spouse, become famous, and so on. If only this, that, or some other thing were different, we say to ourselves, then we’d feel complete and happy.

The best word in any language that captures this hunger for more, according to C. S. Lewis, is the German word Sehnsucht (pronounced “zane-zookt”). It’s an unusual word that is hard to translate, for it expresses a deep longing or craving for something that you can’t quite identify and that always feels just out of reach. Some have described Sehnsucht as a vague and bittersweet nostalgia and/or longing for a distant country, but one that cannot be found on earth. Others have described it as a quasi-mystical sense that we are incomplete, combined with an unattainable yearning for whatever it is that would complete it.

Lewis saw Sehnsucht as reflective of our “pilgrim status.” It indicates that we are not where we were meant to be, where we are destined to be; we are not home. Lewis once wrote to a friend that “our best havings are wantings,” for our “wantings” are reminders that humans are meant for a different and better state. In another place he wrote:

“Our lifelong nostalgia, our longing to be reunited with something in the universe from which we feel cut off, to be on the inside of some door which we have always seen from the outside is … the truest index of our real situation.”

I’ve come to the conclusion that the most important aspect of this Sehnsucht is a need to experience God’s perfect, unconditional love. A central aspect of what this means is that we long to know, in an experiential way, that we have unlimited or unsurpassable worth to God and that we are absolutely secure in this love and worth.

The degree to which we feel anything approximating this unconditional love, unsurpassable worth, and absolute security is the degree to which we feel fully alive and at home in the world. To the degree we don’t experience this, however, we remain hungry, out of place, and less than fully alive.

Sehnsucht is hunger for life.

We are made to perpetually share in a life in which we are perfectly and unconditionally loved, in which we experientially know we could not matter more to God than we already do, and in which we feel absolutely secure in this love and worth, for we know that nothing—including the loss of our biological life—could cause us to lose this life.

This hunger for life is the most fundamental driving force for our lives.

—Adapted from Benefit of the Doubt, pages 56-58

Image by Jordan McQueen.

Related Reading

The Cruciform Trinity

As paradoxical as it sounds, if God is supremely revealed when he stoops to the infinite extremity of becoming his own antithesis on the cross, then we must conclude that stooping to this extremity out of love must, in some sense, be intrinsic to who God eternally is. And rendering this coherent necessitates that we…

Topics:

Responding in Love

The world is full of conflict where evil begets more evil. Violence produces more violence. Arguments produce more arguments. It’s a tit-for-tat world. What is God’s strategy for stopping this conflict? How does God respond to evil, and how does God call us to respond? This strategy might even come in handy during heated conversations…

Lighten Up: Um…

Don’t hurt the people.

Is Longing for Justice Inconsistent with Love? A Response to Paul Copan (#3)

In a paper delivered at the Evangelical Theological Society in November, Paul Copan spent a good amount of time arguing that aspects of the NT conflict with the understanding of love that I espouse in Crucifixion of the Warrior God (CWG). For example, Copan cites the parable Jesus told in Luke 18:1-8 about a widow…

God Does Not Always Get What He Wants

One of the ways the Bible makes it clear that humans have free will and that God doesn’t predetermine human decisions is found in the responses God has toward human choices. Scripture consistently depicts God as being frustrated by the way his people obstinately resist his plans and Scripture often depicts God’s heart as breaking…

A Brief Theology of Sin

We were created for unbroken, loving fellowship with God. We see this in the creation story. As we share in this unbroken, trusting fellowship with God, we participate in the very love that the Father, Son, and Holy Spirit share throughout eternity. We also read in the creation story that sin ruptured this fellowship and sidetracked…

Tags: , ,
Topics: