We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.

In a democracy, don’t Christians have a responsibility to participate in politics?

Question: You’ve argued that Christians shouldn’t try to gain power in government on the grounds that Jesus didn’t try to gain power in the political system of his day. But his government didn’t allow for such power. Caesar and Pilate weren’t elected by anyone. Our government allows for this. So don’t we have a responsibility to participate in politics to try to change society?

Answer: It’s true that the political system under which Jesus lived was very different from any democracy. But as Christ’s ambassadors from a different “country” (for “our citizenship is in heaven” [Phil. 3:20]), and as “foreigners” and “exiles” in our own country (2 Cor 5:20; I Pet 2:11), I don’t see that our basic stance toward government should be affected by the kind of government we happen to be under. We’re never to get too involved in the affairs of this foreign land but are always to keep our focus on pleasing our commanding officer (1 Tim. 2:4). All of our trust is to be placed in the power we have to change the world by imitating Christ’s self-sacrificial lifestyle, not in the power of laws that control behavior.

As followers of Jesus, therefore, it shouldn’t make any substantial difference whether the country we live in is democratic, socialistic, totalitarian, or communistic. We are missionaries in a foreign land wherever we are. We are guerilla warriors stationed behind enemy lines, called to topple the existing regime which is controlled by our captain’s arch enemy (1 John 5:19).

It may be easier to do our ministry in a democratic country and we thank God for this. But there are drawbacks as well, such as succumbing to the apathy that too often comes as we live with relative comfort and ease in a wealthy economy, being co-opted by non-Christian values, mistakenly placing our hope for redemption in political systems rather than the gospel, and so on.

The Kingdom we represent, and the Kingdom that will ultimately take over the world, is different from any of the other kingdoms of this world. We are called to change the world, but not by the means the world uses. Our power to change the world is rooted is prayer and sacrificial love. Our hope should be placed in nothing other than our Lord using us as we follow Jesus’ example to transform the world in a way the political systems of this present world cannot. Whatever distracts us from this one task must be avoided.

This doesn’t mean it’s wrong to participate in politics. It just means we have to be careful to keep this participation distinct from the Kingdom of God and careful not to place our ultimate trust in it.

Related Reading

Don’t Miss Out!

See that little sign-up button for our newsletter at the bottom of this page? If you don’t already get the newsletter, you’re going to want to now. You get all kinds of special goodies like book recommendations and exclusive video. This month’s issue (which is set to send on Monday) will include a video of Greg…

We Won’t Treat Your Questions This Way

Tags: ,

Religion and Politics in Israel

This article, sent to us last week from a blog reader (thanks Beth!), discusses the problems that were created when Israel fused religion with politics. We aren’t endorsing all of the assumptions of the author, but it’s a fascinating look at the damage that results when political interests are joined with religious authority. From the article: “Israel…

Tags:

The Kingdom of God ≠ Political Activism

Given the centrality of following Jesus’ example, it is vitally important we not only notice that Jesus was a revolutionary (see post) along with some ways that we can join his revolution (see that post here), but how he was a revolutionary. Many Christians today assume that in order to revolt against ungodly aspects of…

Taking the Lord’s Name in Vain

These things need to stop as it relates to our faith and our politics. Image by Katie Tegtmeyer. Sourced via Flickr.

Did God use Satan to test Job?

Question: In Job 1:21 and 2:10, Job seems to accept “adversity” from God while continuing to trust him. Job blames his troubles on God (i.e. “He shattered me” [16:12], “He breaks me down on every side” [19:10], “For he performs what is appointed for me” [23:14]). In Chapters 1 and 2, God even seems to…