We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.

How do you respond to 2 Thessalonians 2:11–12?

Of those who disobey the truth Paul says, “…God sends them powerful delusions, leading them to believe what is false so that all who have not believed the truth but took pleasure in unrighteousness will be condemned.”

This passage is sometimes cited as evidence that the delusions that unbelievers embrace are as much a part of God’s sovereign will as believers’ enlightenment. Yet, compatibilists insist, this occurs in such a way that unbelievers are responsible for their delusions though believers have only God to thank for their enlightenment. But there is a less paradoxical (less contradictory?) interpretation of this passage available to us.

First, we should note that the passage says that God “sends…powerful delusions…so that all who have not believed…will be condemned” (emphasis added). The delusions God sends aren’t an explanation for why unbelievers don’t believe. They are instead the way God responds to their unbelief: he condemns it.

Second, it is not too difficult to surmise how God might “send powerful delusions” in response to unbelief without directly attributing deception to God. Sometimes the intentions of evil spirits fit in with God’s intention to judge people (e.g.Judg. 9:23; 2 Sam. 24:1, 1 Chron. 21:1). There is a certain poetic justice in letting deceiving spirits delude people who have already demonstrated that they want to believe lies. It’s significant that elsewhere Paul says that Satan, “the god of this age,” blinded the minds of unbelievers (2 Cor. 4:4). I believe that this conception lies behind Paul’s word to the Thessalonians.

Related Reading

How do you respond to 1 Kings 13:2–3?

The Lord proclaims against the pagan alter of Jeroboam, “O altar, altar, thus says the Lord: ‘A son shall be born to the house of David, Josiah by name; and he shall sacrifice on you the priests of the high places who offer incense on you, and human bones shall be burned on you.’ He…

Don’t Miss Out!

See that little sign-up button for our newsletter at the bottom of this page? If you don’t already get the newsletter, you’re going to want to now. You get all kinds of special goodies like book recommendations and exclusive video. This month’s issue (which is set to send on Monday) will include a video of Greg…

What is the significance of Hosea 11:8–9?

After plotting severe judgment against Israel (vs. 5–7) the Lord says, “My heart recoils within me; my compassion grows warm and tender. I will not execute my fierce anger… I will not come in wrath.” This passage shows that God experiences conflict between his compassion and his justice and that he sometimes alters his plans…

Topics:

How do you respond to Exodus 21:12–13?

“Whoever strikes a person mortally shall be put to death. If it was not premeditated, but came about by an act of God, then I will appoint for you a place to which the killer may flee.” Compatibilists sometimes argue that this passage shows that fatal accidents are acts of God. The Hebrew does not…

What about the Gospel of John and Calvinism?

Question: The Gospel of John seems to teach that people believe because God draws them, rather than that God draws people because they believe. If this is true, how can you deny the Calvinistic teaching that salvation is based on God’s choice, not ours? Answer: As you note, many people find support for the view…

Topics:

How do you respond to Psalm 135:6?

“Whatever the Lord pleases he does, In heaven and on earth…” (cf. Job 23:13–14; Ps. 115:3; Dan. 4:35) Some conclude from passages such as this that God’s will can never be thwarted. Since Scripture explicitly teaches that God’s will is in fact sometimes thwarted (Isa. 63:10; Luke 7:30; Acts 7:51; Eph. 4:30; Heb. 3:8, 15;…