We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.

How do you respond to Acts 17:26?

“From one ancestor he made all nations to inhabit the whole earth, and he allotted the times of their existence and the boundaries of the places where they would live.” (cf. Dan. 2:21)

In this passage Paul is preaching to Epicurean and Stoic philosophers (17:18). His goal is to show them that, in contrast to their idols, God created and cares for all people (vss. 24–26). The reason why God gives time and place to nations, Paul says, is “so that they would search for God and perhaps grope for him and find him—though indeed he is not far from each one of us” (vs. 26).

The statement certainly implies that God is sovereign in a general way over nations. But it also implies that he does not meticulously control people. God wants to be found and “now commands all people everywhere to repent” (vs. 30). Yet many people from every nation refuse to do this. Indeed, most of the philosophers Paul was preaching to rejected his message (vss. 32–34).

Though God controls the general parameters of human freedom he does not meticulously control humans and thus does not always get his way when it comes to the decisions they make. Thus Paul says that part of God’s goal in working in nations is for people to “search for God” and “perhaps find him” (26). Because he created free agents, God can’t guarantee people will find him. To the extent that the future is left open for free agents to determine, the future can only be spoken of as a “perhaps.”

Related Reading

How do you respond to Mark 14:13–15?

In planning for the Passover meal, Jesus tells his disciples, “Go into the city and a man carrying a jar of water will meet you; follow him, and wherever he enters, say to the owner of the house, ‘The Teacher asks, Where is my guest room where I may eat the Passover with my disciples?’…

What is the significance of Exodus 16:4?

The Lord commands the Israelites to gather only enough bread for one day while in the wilderness. “In that way,” the Lord says, “I will test them, whether they will follow my instruction or not.” Testing people to find out how they will resolve their character only makes sense if God is not certain of…

Topics:

What is the significance of Exodus 32:14?

The Lord states his intention to destroy Israelites because of their wickedness: “Now let me alone,” he says to Moses, “so that my wrath may burn hot against them and I may consume them” (vs. 10). Moses “implored the Lord” (vs. 11) and, as a result, “the Lord changed his mind about the disaster that…

Topics:

What do you think of the “Penal Substitution” view of the atonement?

If asked what Jesus came to do and how he did it, most contemporary western Christians would automatically say something like, “Jesus took the punishment from God that I deserved.” This is what’s usually called “Penal Substitution” view of the atonement, for it emphasizes that Jesus was punished by God in our place. His sacrifice…

What is the significance of Exodus 13:17?

The Lord didn’t lead Israel along the shortest route to Canaan because Israel would have had to fight the Philistines. The Lord wanted to avoid this, “Lest the people change their minds when they see war, and they return to Egypt.” [NIV: “If they face war they might change their minds and return to Egypt”].…

Topics:

Why do you have such a pessimistic view of government?

Question: I’m a Christian and serve as a servant in government and I find your book The Myth of a Christian Nation, as well as some of your sermons on Christians and politics, highly offensive. I find that while governments sometimes harm people, they also do a lot of good. The American government in particular…