We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.
How do you respond to Matthew 20:17–19?
“The Son of Man will be handed over to the chief priests and scribes, and they will condemn him to death; then they will hand him over to the Gentiles to be mocked and flogged and crucified, and on the third day he will be raised.”
God knew perfectly the hearts of all the Jewish and Gentile people who would be involved in the crucifixion. Indeed, it seems he chose this moment in history to send Jesus into the world precisely because he saw that circumstances were developing in such a way that his plans would be readily accomplished. Hence Paul says that “at the right time” Christ died for us (Rom. 5:16, cf. Mark 1:15, Gal. 4:4, Eph. 1:10).
The Lord knew that, with a minimal amount of providential intervening, these evil people would act in certain ways toward his Son. We need not conclude, therefore, that God had to foreknow from the foundation of the world every decision each of these people would make—together with all the free agents in world history—for him to achieve his objectives. He is wise enough to ensure the success of his plan while working around and through the free agency of people. And he does not need a “crystal ball” vision of the future to do it.
Category: Q&A
Tags: Open Theism, Q&A
Topics: Open Theism, Responding to Objections
Verse: Matthew 20
Related Reading
Re-Thinking Divine Sovereignty
Many people in the church have been taught that divine sovereignty is synonymous with unilateral control. Some have even argued that if God is not in control of everything, then something must be in control of him. Still others have proposed that if God is not sovereign over all, then he has no sovereignty at…
How do you respond to Acts 2:23 and 4:28?
Question: Acts 2:23 and 4:28 tell us that wicked people crucified Jesus just as God predestined them to do. If this wicked act could be predestined, why couldn’t every other wicked act be predestined? Doesn’t this refute your theory that human acts can’t be free if they are either predestined or foreknown? Answer: In Acts…
Podcast: The Making of God of the Possible
Greg talks about making his book “God of the Possible,” then offers his initial thoughts on Thomas Oord’s book “God Can’t.” http://traffic.libsyn.com/askgregboyd/Episode_0468.mp3
How do you respond to Isaiah 53:9?
Speaking of the suffering servant Isaiah says, “[T]hey made his grave with the wicked and his tomb with the rich…” As with most evangelical exegetes, I believe that Isaiah 53 constitutes a beautiful and stunning prophetic look at the person of Jesus Christ. The most impressive feature of this prophecy is that the suffering servant…
What did Jesus mean when he said he came not to bring peace, but a sword (Mt 10:34)?
Given Jesus’ uniform teaching about loving enemies and abstaining from violence, and given that his followers were known for their refusal to engage in violence for the first three hundred years of church history, it’s obvious that Jesus wasn’t saying he came so that his disciples would use swords. The context of Jesus’ comment makes…