We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.

Isn’t Open Theism outside of historic orthodoxy?
The Church has never used one’s view of divine foreknowledge as a test for orthodoxy. And while the open view has always been a very minor perspective, it has had its defenders throughout Church history and it has never been called “heresy” (until in mid 1990s when some started using this label).
According to some African American church leaders, it has been the predominant view in the African American Christian tradition (e.g. in The Color of God: The Concept of God in Afro-American Thought [Mercer Press, 1987], Major Jones argues that the African Christian experience of oppression has enabled them to seize a dimension of the biblical portrait of God which the classical western tradition missed because of its overemphasis on control and its indebtedness to platonic philosophy).
More research needs to be done on the history of the open view, but my own research thus far has found advocates as far back as the fourth century (e.g. Calcidius). What’s most interesting about Calcidius is that his view is espoused in his Commentary on Plato’s Timaeus, which was used extensively throughout the middle ages. Yet, so far as I’ve been able to discern, no middle scholar thought his view was heretical enough to comment on.
I recently found that in the early 18th century, a man named Samuel Fancourt published an essay entitled Concerning Liberty Grace and Prescience which led to a good deal of discussion about the topic in England. His arguments largely parallel those used by Openness advocates today. Also, it appears that Andrew Ramsay, a contemporary of John Wesley, espoused the teaching that God doesn’t know the future strictly as a domain of settled facts.
The topic was much discussed in the 19th century, being advocated by the renowned Bible commentator Adam Clarke, the popular Methodist circuit preacher Billy Hubbard, and some within the Stone-Campbell Restoration movement such T.W. Brents, whose 1874 book The Gospel Plan of Salvation puts the Open View of the future on center stage. This book was widely used as a theology textbook in the Stone-Campbell movement. On top of this, the Methodist professor and chancellor of Ohio Weslyean University, L. D. McCabe, wrote several books espousing Open Theism on biblical as well as philosophical grounds.
At the turn of the century the view was espoused by Finnis Dennings Dake, author of the famous and influential Dakes Annotated Bible. The view had occsional defenders throughout the 20th century and became a standard teaching among the early founders of Youth With a Mission.
More important than this history, however, is the fact that Protestants, unlike Catholics, claim to place Scripture ahead of tradition on matters of faith. Consider that the original Reformers all claimed to have found something in Scripture that was previously not seen, at least not for centuries. It was the same with the various reforming groups that followed them, from the Anabaptists to the Weslyans, Nazarenes and Pentecostals. All of these groups broke from tradition at certain points with claims to theological insights that were previously overlooked. We may or may not agree with the particulars of each of these movements, but the point is that the entire Protestant movement has been rooted in the conviction that the church always needs more reforming. No one can claim to be the definitive authority on all that God wants to reveal to his people.
So, whether a particular theological claim contributes to this on-going reformation or not needs to be tested against Scripture. It can’t simply be dismissed because it’s not “tradition.” And this is all open theists have ever asked for.
Category: Q&A
Tags: Open Theism, Q&A
Topics: Open Theism What it is and is not
Related Reading

Neo-Molinism and the Infinite Intelligence of God
Classical Molinism holds that, since God is omniscient and knows all truths, he knows not only what every agent will do in the future, but also what every agent would have done in every other “possible world.” In this essay I argue that classical Molinism overlooked a whole category of truths that an omniscient God…

How do you respond to Acts 4:27–28?
The Christians in Jerusalem proclaim to the Lord, “…both Herod and Pontius Pilate, with the Gentiles and the peoples of Israel, gathered together against our holy servant Jesus… to do whatever your hand and your plan had predestined to take place.” This passage tells us that Herod, Pilate, the Gentiles and the peoples of Israel…

How do you respond to Psalm 139:16?
“In your book were written all the days that were formed for me, when none of them as yet existed.” Psalm 139 is a beautiful poetic expression of God’s personal moment-by-moment involvement in our lives. So intimate is his involvement that he knows our thoughts before we utter them (vs. 2–4). His loving presence surrounds…

What Does a Perfect God Look Like?
The “classical view of God” refers to the view of God that has dominated Christian theology since the earliest Church fathers. According to this theology, God is completely “immutable.” This means that God’s being and experience never changes in any respect. God is therefore pure actuality (actus purus), having no potentiality whatsoever, for potentiality is…

How do you respond to 1 Timothy 4:1–3?
“…in the later times some will renounce the faith by paying attention to deceitful spirits and teachings of demons, through the hypocrisy of liars whose consciences are seared with a hot iron. They forbid marriage and demand abstinence from foods…” New Testament authors considered themselves to be living “in the later times” (e.g. Acts 2:17;…

8346
Umberto Salvagnin via Compfight Oh oh. It’s getting ugly up in here. Frank Viola is suggesting that Greg needs to fix a nice tall glass of shut-up juice. He and Greg have decided to have a debate on the open view sometime this fall, and they have been engaging in some smack talk since that decision…