We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.
What is the significance of Jeremiah 32:35?
As in Jeremiah 19:5, the Lord expresses his dismay over Israel’s paganism by saying they did this “though I did not command them, nor did it enter my mind that they should do this abomination.”
If this abomination was eternally foreknown to God, it’s impossible to attribute any clear meaning to his confession that this abomination did not enter into his mind. Conversely, if the Lord’s confession of dismay is completely sincere in this verse, it seems we should deny that God foreknows all future free decisions.
Category: Q&A
Tags: Open Theism, Q&A
Topics: Open Theism
Verse: Jeremiah 32
Related Reading
8346
Umberto Salvagnin via Compfight Oh oh. It’s getting ugly up in here. Frank Viola is suggesting that Greg needs to fix a nice tall glass of shut-up juice. He and Greg have decided to have a debate on the open view sometime this fall, and they have been engaging in some smack talk since that decision…
What is the significance of Jeremiah 36:1-6
The Lord has Jeremiah write his prophecy on a scroll, telling him, “Perhaps when the people of Judah hear about every disaster I plan to inflict on them, they will each turn from their wicked ways; then I will forgive their wickedness and their sin” (Jer. 36:3). Jeremiah then tells his scribe to take the…
If salvation depends on our free choice, how are we saved totally by grace?
Question: I’m an Arminian-turned-Calvinist, and the thing that turned me was the realization that if salvation hinges on whether individuals choose to be saved or not, as Arminians and Open Theists believe, then we can’t say salvation is 100% by grace. If we have to choose for or against God, then the credit for our…
Boyd’s Bad Ass Tattoo
by: Greg Boyd In the process of working through a philosophical issue surrounding the openness of the future around twenty years ago, I and two friends (Alan Rhoda and Tom Belt) ended up creating the “Hexagon of Opposition”, or “Hexagonic Logic of Futurity,” as I’ve sometimes called it. I’ll explain what it all means in…
Support for Open Theism from Science and Experience
I have discussed the scriptural support that depicts the future as partially open and that God knows it as such. I do this in God of the Possible. If a position is true, every avenue of reflection ought to point in its direction, including science. What follows are two more “pointers” to the view that the…