We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.

3603330964_f4b2b78f11_z

Pre-Modern Readings of Genesis 1

Biologos posted a three part reflection on Pre-Modern readings of Genesis 1 that are worth a closer look. And no matter what your particular way of reading this portion of Scripture, let’s pay attention to what edifies the Church and whether our reading contributes to that.

From Part I of the series:

Key theologians of the early church (such as Origen and Augustine, as we’ve discussed) read Scripture with multiple senses and meanings—with a literal sense and multiple spiritual senses. However, not all fully agreed with this methodology. Though most all would certainly hold to multiple senses of Scripture, some readers insisted upon a more profound attention to the literal sense, and the use of the literal sense to help restrain or hold in check the possible spiritual readings. Such 3rd- and 4th-century Church fathers, as St. Basil the Great, John Chrysostom, St. Ambrose, and Theodore of Mopsuestia insisted upon a much more restrained literal reading of Genesis 1.6

Yet even those who insist upon a more literal—or more historical—interpretation of Genesis 1 still contended that the primary purpose of any reading was to edify the Church, which entails setting forth the key theological teachings of Genesis 1, rather than focus on the material specifics. Again, such teachings include that the world is created, that God create the world out of nothing, and that the creation account demonstrates the great order and harmony of creation as a testimony of the God’s glory, beauty, and goodness.7

Image by P K. Sourced via Flickr

Category:
Tags: , , ,

Related Reading

The Bible Contains Errors

Throughout the Gospels, Jesus expressed an unqualified confidence that Scripture infallibly communicates the will of God. He consistently referred to it when deciding matters related to faith. This same attitude was also adopted by the earliest disciples. This attitude of trust relates to what Christians are to believe and how they are to live. The…

The One True Image of God: God’s Self-Portrait, Part 4

This point is emphasized throughout the New Testament because, if we don’t get this, we are left to our own imaginations about God, and we’ll draw from a multitude of different sources to construct a mental picture of God that will, to one degree or another, fall short of the beauty of the true God…

The Key to Understanding the Bible

In yesterday’s post we discussed how Jesus is the starting point for interpreting Scripture. If this is the case and Jesus is the subject matter of all Scripture, then the ultimate challenge is to disclose how each aspect of Scripture bears witness to his subject. To state it otherwise, if the intended function of all Scripture is to mediate…

Video Q&A: Faith and the Historical Jesus

Greg is trying something new in order to answer more of your questions. He’s going to be taping himself addressing your questions with no polish of any kind: raw and unedited. You’ll notice in this first one that he’s pretty low in the frame of the camera, and we’ll be tweaking this as we go,…

Sermon Clip: Twisted Scripture-Hebrews 9

Why must there be the shedding of blood for the forgiveness of sins? Our Twisted Scripture series continues this week as Greg explores Hebrews 9:18-22. This scripture passage is commonly used to support the penal substitutionary atonement theory in which our guilt was transferred to Christ and He was punished on the cross on our…

When the Bible Becomes an Idol

In John 5, we read about Jesus confronting some religious leaders saying, “You study the Scriptures diligently because you think that in them you have eternal life. These are the very Scriptures that testify about me, yet you refuse to come to me to have life” (John 5:39-40). These leaders thought they possessed life by…