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Theology Matters
DugDownDeep_Carnahan.mov from Covenant Life Church on Vimeo.
We found this fun video over at David D. Flowers’ blog and loved it so much we wanted to share it with you here. Thanks David!
Related Reading
Hellbound? in the Washington Post
Kevin Miller, the writer/director of “Hellbound?” was featured in the Washington Post in an article titled “Hell is a reality distortion field.” He challenges us to consider that what we believe about hell or anything else is partially conditioned by many things other than just the Bible. This reality distortion field prevents us from considering…
Modern Theologians and the Centrality of Christ
During the twentieth century the development of a Christocentric reading of the Scriptures—which is crucial to understanding what I argue in Crucifixion of the Warrior God—surged in the wake of Karl Barth’s publication of his Romans commentary in 1916. It was justifiably described as a “bombshell” that fell “on the playground of the theologians,” demolishing…
How Should We Do Theology?
Delirious? via Compfight In yesterday’s post, we introduced a way of talking about theology with the use of concentric circles. At the center, is the revelational of Jesus—most keenly revealed on the cross. The next circle is dogma, which includes the central tenants of the historic-orthodox church. The next is what is called “doctrine.” And…
Podcast: What is Heresy?
Greg defines ‘Heresy’ and looks at why it is often viewed as a ‘mean-y’ word. http://traffic.libsyn.com/askgregboyd/Episode_0262.mp3
Forgiveness in the Christus Victor View of the Atonement
Did Jesus need to die on the cross to satisfy God’s wrath in order for us to be forgiven? Greg discusses the role of forgiveness in the Christus Victor view of the Atonement.
What do you think of the classical view that God is impassible?
The classical view has historically held that God is impassible, meaning he is above pathos (passion or emotions). The main reason the church came to this view was that, following the Hellenistic philosophical tradition, they associated emotions with change while believing God was above all change (immutable). Moreover, experiencing emotions implies that one is affected…