We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.

Podcast: What is Heresy?

Greg defines ‘Heresy’ and looks at why it is often viewed as a ‘mean-y’ word. 

Heresy

Send Questions To:

Dan: @thatdankent
Email: askgregboyd@gmail.com
Twitter: @reKnewOrg


Greg’s new book: Inspired Imperfection
Dan’s new book: Confident Humility


Subscribe:

    Stitcher        

Category:
Tags: ,

Related Reading

Are You Guilty of Marcionism?

Greg responds to the question of whether or not his cruciform hermeneutic is anything like the heresy of Marcion, who basically advocated throwing out the Old Testament. (Spoiler: it’s not.)

Authentic Theology

So much theology does not do justice to the reality of the world. Any theology that’s going to claim to be authentic must be done on the edge of a mass grave of gassed children. If we can’t state our theology there, then it’s useless. We must never block out the pain of this world.…

A ReKnew Website Primer

In many ways, the ReKnew website has become something like an introductory systematic theology resource centered around the beautiful God we find in Jesus. It is a resource that helps us rethink twelve core theological convictions. ReKnew invites you to: ReThink the Source of Life ReThink the Nature of Faith ReThink Our Picture of God…

Lighten Up: Believing in Believing

OK, we don’t really think this is the difference between theology and philosophy, but how does this guy not get that not believing in believing is, itself, a belief? 

Divine Drama

Jeff K. Clark posted last week on God as Master Story-Teller and Finding Our Place Within the Divine Drama. There’s an enormous difference between talking about God using abstractions versus locating him in the stories he has chosen to inhabit. God comes to us not only in the history of his interactions with his people,…

Isn’t it contradictory to say Jesus is “fully God” and “fully human”?

READER: God is, by definition, eternal, having neither beginning nor end. Human beings are, by definition, finite, beginning at a certain point in time. How, then, can Jesus be both God (eternal) and human (finite)? Isn’t that a contradiction? Similarly, while God is omniscient, humans aren’t. How could Jesus be both omniscient God and non-omniscient…