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The Suffering of God
This seems like a good follow-up post from what Greg posted yesterday. Charisma posted this reflection on the problem of evil and the suffering of God. It’s a great summary of our thinking about what accounts for the kind of world we see where tragedies like Newtown occur.
From the article:
C. S. Lewis sagely observed, “Try to exclude the possibility of suffering which the order of nature and the existence of free-wills involve, and you find that you have excluded life itself … Free will, though it makes evil possible, is also the only thing that makes possible any love or goodness or joy worth having. A world of automata–of creatures that work like machines–would hardly be worth creating.”
Put another way, love cannot be coerced; it must be freely chosen.
Related Reading
Violence: What Did Jesus Do?
Thomas Quine via Compfight Here’s a spot-on reflection on what Jesus taught us about responding to violence. Whatever you think about the justification of violence in particular situations, as Christians we simply cannot escape the fact that Jesus demonstrated another way. From the reflection: And though he had access to unlimited power to have himself released…
The Magi and an Arbitrary Massacre
On a cool fall night in Bethlehem, late in the 34th year of the reign of king Herod, a peasant family of five sleeps quietly in a one room shanty at the edge of town. They are startled awake as two Roman guards burst through their door shouting something about an edict from a king.…
We’re in This Together: Unity and Disunity
Hartwig HKD via Compfight Christena Cleveland has been doing a series called Beyond Multiethnic on her blog for the last several weeks. It’s superb. In her introductory post, she states: I’m excited about the booming interest in multiethnic/multiracial church, I really am. But racial/ethnic divisions are really just the tip of the iceberg; they’re often the most glaring…
Podcast: What is Gender Based On?
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The Heresy of “Just War”
Since the time when the Jesus-looking kingdom movement was transformed into the Caesar-looking “militant and triumphant” Church, there has been a tradition of Christians by-passing the enemy-loving, non-violent teachings of the NT and instead appealing to the precedent of divinely-sanctioned nationalism and violence in the OT whenever they felt the need to justify engaging in…