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Free Will: An Aesthetic Model

Free Will: An Aesthetic Model

Greg continues his thoughts on free will by offering an aesthetic model for free will. This one gets pretty philosophical, but it’s worth toughing it out.

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Lord Willing? Part 1

Greg sat down with Jessica Kelley recently to talk with her about her book Lord Willing?. We’re posting their conversation in three parts. Today, in part 1, Jessica shares the story of when her son Henry was diagnosed with an aggressive brain tumor at age 4. You can find part 2 of the interview here, and part…

What is the significance of Jeremiah 26:19?

“Did [Hezekiah] not fear the Lord and entreat the favor of the Lord, and did not the Lord change his mind about the disaster that he had pronounced against [Israel]?” As in 2 Kings 20:1–6 and Isaiah 38:1–5, if the future is exhaustive settled, it seems God could not have been forthright when he told…

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What is the significance of Ezekiel 12:1–3?

The Lord has Ezekiel symbolically enact Israel’s exile as a warning and remarks, “Perhaps they will understand, though they are a rebellious house” (vs. 3). Though Israel repeatedly surprised God by their persistent rebellion, he nevertheless continued to hold out hope and thus to strive with them to participate in a covenant relationship with him.…

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Podcast: Is Open Theism Growing in the World?

Greg discusses the place of Open Theism in contemporary Christianity. http://traffic.libsyn.com/askgregboyd/Episode_0149.mp3

What Does a Perfect God Look Like?

The “classical view of God” refers to the view of God that has dominated Christian theology since the earliest Church fathers. According to this theology, God is completely “immutable.” This means that God’s being and experience never changes in any respect. God is therefore pure actuality (actus purus), having no potentiality whatsoever, for potentiality is…

Scientific Support for the Open View

If a position is true, every avenue of reflection ought to point in its direction. What follows are two more “pointers” to the view that the future is at least partly open (indefinite, composed of possibilities). I’ll first consider an argument from quantum physics, followed by a pragmatic argument regarding what we ordinarily assume to…