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Matter Matters
Barbara Brown Taylor shares some thoughts on why our bodies matter to God. Thanks Rachel!
Category: General
Tags: Flesh, Incarnation
Related Reading
Living Incarnationally
The Christian faith is centered on the belief that in Jesus Christ God became a human being. This is commonly referred to as the doctrine of the incarnation. It means that in Jesus, God became embodied. God left the blessed domain of heaven, was born in Bethlehem, and took on our humanity that we might…
Incarnation and Covenant
The most distinctive aspect of Jesus’ identity, according to the faith of the historic-orthodox Church, is that Jesus is fully God and fully human—“God Incarnate,” to use the Church’s creedal phraseology. To accurately reflect on the Incarnation, we must avoid the temptation to think abstractly, treating the doctrine of the Incarnation as a mere metaphysical…
Did Jesus Have Two Minds?
As I laid out in the previous post, I believe Jesus is fully God and fully human. The question is: How is this possible? How do we talk about the way that Jesus was fully God and fully man? The Creed of Chalcedon (451) tries to answer the question this way: We, then, following the…
The Greatest Mystery of the Christian Faith
God has always been willing to stoop to accommodate the fallen state of his covenant people in order to remain in a transforming relationship with them and in order to continue to further his sovereign purposes through them. Out of love for humankind, Scripture tells us, Jesus emptied himself of his divine prerogatives, set aside…
Isn’t it contradictory to say Jesus is “fully God” and “fully human”?
READER: God is, by definition, eternal, having neither beginning nor end. Human beings are, by definition, finite, beginning at a certain point in time. How, then, can Jesus be both God (eternal) and human (finite)? Isn’t that a contradiction? Similarly, while God is omniscient, humans aren’t. How could Jesus be both omniscient God and non-omniscient…
The Incarnation: More Than a Rescue Mission
A mistake people often make concerning the Incarnation is that they fail to distinguish the eternal plan of God to unite himself with humanity in Christ, on the one hand, from the atoning significance this plan acquired after the fall, on the other. Some therefore think of the Incarnation as a sort of “Plan B”…