We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.

Do You Need to Starve a Little?

penance

Sarah (Rosenau) Korf via Compfight

Here’s a challenging reflection on Ash Wednesday and the beginning of Lent by Kurt Willems. He notes that Lent is a season where we choose to starve ourselves of our little idols in order to join Jesus in the desert, and he lists several benefits of this particular kind of starving. Are you observing Lent this year? This article will help to orient you on the work you’re doing in your soul.

From the blog:

This particular season, Lent, is a time to enter into the dark places within our souls. We are invited to allow the Holy Spirit to search us and to know our hearts. We call attention to the things that bind us up from living out the reality of the Kingdom of God and attempt to starve them. In a nation of affluence and values that often corrupts the beauty of the cross, sometimes our gluttonous lives need to have a time to experience a hint of starvation. For some this is literal (those who fast from food during Lent) and for others this is metaphorical (those who starve their subtle idols). Here, Robert Webber offers more insight:

We too easily forget our Maker and Redeemer; replacing God with things and ambition. Lent is the season that does something about this situation. It calls us back to God, back to the basics, back to the spiritual realities of life. It calls us to put to death the sin and the indifference we have in our hearts toward God and our fellow persons. And it beckons us to enter once again into the joy of the Lord–the joy of a new life born out of a death to the old life. That is what Ash Wednesday is all about–the fundamental change of life required of those who would die with Jesus and be raised to a new life in him.

My default, often influenced by my American affluence, is to abstractly believe in “the fundamental change of life required of those who would die with Jesus and be raised to new life in him,” but to concretely reach for comfort. Ash Wednesday is a chance to confront these sorts of tendencies—to starve them.

Related Reading

Do All Roads Lead to God?

First, if it’s really true that Jesus is the way to Father and that no one comes to the Father except through him, (Jn 14:6) then it seems that no other religious leader or religious doctrine can bring us to the Father. “The” is a definite article, and it implies singularity. “A dog” could refer…

Why Did Jesus Die on the Cross?

If asked why Jesus had to die on the cross, most Christians today would immediately answer, “To pay for my sins.” Jesus certainly paid the price for our sins, but it might surprise some reader to learn that this wasn’t the way Christians would answer this question for the first thousand years of Church history.…

You’re Not a Pacifist Are You?

 Jayel Aheram via Compfight Brian Zahnd wrote a great piece the other day on this topic. He contends that when he is asked this question, it often has the same flavor of the question, “You’re not a pornographer are you?” Why is this question so contentious among believers? Brian has some interesting ideas about it.…

The Only Starting Point

Sree V. Remella via Compfight Our friend Roger Olson wrote a great article on placing Jesus first when constructing a statement of faith. It might seem like a small thing, but it deeply matters what we place as primary in matters of faith. Let’s always begin with Jesus. From Roger’s blog post: What are we…

Why Bart Ehrman Doesn’t Have to Ruin Your Christmas (Or Your Faith) Part 2

This is the second of several videos Greg put together to refute Bart Ehrman’s claims published in the article What Do We Really Know About Jesus? If you missed it, you can catch the first installment here.

Did Yahweh Crush His Son?

Though Isaiah was probably referring to the nation of Israel as Yahweh’s “suffering servant” when these words were penned, the NT authors as well as other early church fathers interpreted this servant to be a prophetic reference to Christ. Speaking proleptically, Isaiah declares that this suffering servant was “punished” and “stricken by God” (Isa 53:4,…