We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.

The God Who Embraces Our Doubt

St Thomas touches the Risen Lord

Lawrence OP via Compfight

Zack Hunt over at The American Jesus posted some of his thoughts on doubt, and it seemed fitting on this week before the Doubt, Faith & the Idol of Certainty conference to share what he had to say. We’re thinking he must have stumbled on Greg’s book or maybe God is doing something larger and more beautiful than we can imagine. Maybe God is inviting us to get real, to speak out loud all of the hidden questions and doubt, to bring them out into the light of day. The light is where God can speak and heal and love us.

From Zack’s blog:

The real problem we have in the church is not with doubt, but with our inability to make space for those who do have doubts about their faith, who are going through the exact same struggle the people of God have endured for as long as their have been a people of God.

Too often we don’t do a very good job of giving our brothers and sisters the freedom ask the question they need to ask and share the pain that’s ripping their faith apart. Too often we treat doubt as if it were some kind of sin or disease and doubters as if they were lepers to be shunned. As if any display of weakness will reveal the church’s imperfections to the world and anger God.

Contrary to the God of the Bible who listens to our questions and embraces our doubt, who even when we shout to the heavens “My God, my God why have you forsaken me” does not pour out his wrath, but showers us with love; contrary to the very God we claim to worship, we as a church too often dismiss doubts as “just a phase,” dishonor heartfelt questions by telling people “just to believe,” and compound the pain of the suffering by blaming those who suffer for “not having enough faith.”

Related Reading

5 Ways the Bible Supports Open Theism

Open Theism refers to the belief that God created a world in which possibilities are real. It contrasts with Classical Theism which holds that all the facts of world history are eternally settled, either by God willing them so (as in Calvinism) or simply in God’s knowledge (as in Arminianism). Open Theists believe God created humans and…

What We Long For

Augustine once prayed, “You have made us for yourself, and our hearts are restless till they find their rest in you.” We all have an unquenchable yearning in our hearts, a yearning for nothing less than to share in God’s own eternally full life. This is why our deepest desires cannot be permanently satisfied by…

Christ the Center

The center of the Christian faith is not anything we believe; it’s the person of Jesus Christ. The foundation of my faith is a person, not a book and a set of beliefs about that book. Rather than believing in Jesus because I believe the Bible to be the inspired Word of God, I came…

Is there Archeological Support for the Reliability of the Gospels?

One of the many tests historians typically submit documents to in accessing their historical reliability concerns the extent to which archeology supports or undermines the historic claims the document makes. So we need to investigate the extent to which archeology confirms, or refutes, aspects of the Gospels. Before we address this question, however, a preliminary…

Jesus and His Father

Greg addresses a question from a reader about the nature of the Godhead. If Jesus is the exact representation of the Father, what does this mean about the Trinity, if there are indeed three distinct persons?

Topics:

What does the Bible mean when it says God “sent an evil spirit” on certain people?

Question: In Judges 9:23, I Samuel 16:15ff and 18:10 it is said that God sends evil spirits on people. Doesn’t this support the idea that everything Satan and demons do is under God’s sovereign control? Answer: I’ll make six points in response to this question. 1) If everything Satan and demons do is under “God’s…