Why Greg Can’t be Accused of Marcionism (Let’s Not Burn Him at the Stake Just Yet)
Richard Beck posted a blog today entitled It’s the Same God: On Marcionism, Creeds, Hermeneutics and War. You’re going to want to take the time to read through it in its entirety. Greg has been accused of Marcionism quite a lot as a result of the working out of his Cruciform Thesis. But while Marcion basically threw out the Old Testament, claiming that it portrayed a different God than Jesus shows us, Greg has insisted that the Old Testament is inspired, as Jesus clearly believed. So how do we resolve the tension between the portrayal of God we find in the Old Testament and the revelation of God we find in Jesus? That’s the hermeneutical conundrum that Greg has been working on for the last several years.
We’ll let you know when we have a publication date for Crucifixion of the Warrior God. It’s gonna be awesome! In the mean time, here’s a snippet from Richard Beck’s blog post.
We can see, now, the shape of the Marcion accusation toward pacifists. When pacifists pit Jesus against YHWH in the Old Testament they are of accused of Marcionism because, as the creeds tell us, “it’s the same God.” The assumption being that you can’t use Jesus to say that God is always, unequivocally against war. Because, clearly, God isn’t against war in the Old Testament. So God can’t always be against war because, again, “it’s the same God.” To suggest otherwise is to flirt with the Marcion heresy.
So that’s the argument. But I’d like to draw attention to the bait and switch going on.
Basically, the thing to note is this. The claim “it’s the same God” is, as we’ve seen, aconfessional rather than a hermeneutical assertion. More precisely, the confession “it’s the same God”–“We believe in one God, the Father Almighty, Maker of heaven and earth”–hands us a hermeneutical conundrum.
The confessional statement “it’s the same God” creates rather than solves the hermeneutical problem.
As with all other theological issues, when it comes to affirming that Scripture is “God-breathed,” everything hangs on where one starts. A dominant strand of the Evangelical tradition started with the assumption that, if God is perfect, and if Scripture is “God-breathed,” then Scripture must also be perfect or “inerrant.” Other “progressive” evangelicals have responded by…
In my previous post I addressed two of the three parables that Paul Copan argues present God in violent ways. Today I will address the third, which is the parable of a vineyard owner with hostile tenants (Matthew 21:33-41; Luke 20:9-13). This parable differs from the previous two parables. Whereas the previous parables deal with…
Greg considers the Old Testament revelations that are consistent with Christ crucified. http://traffic.libsyn.com/askgregboyd/Episode_0199.mp3
United Nations Photo via Compfight Yesterday I posted a response to Tyler Tully’s criticism of some of my thoughts on the Syrian crisis. The second blog I’d like to review is Two Friars and a Fool by Aric Clark. Like Tully, Aric approved of much of what I said, but also like Tully, he raised several…
Narratives, declaratives, and historical imperatives. Greg considers the relationship between the narrative and history. Episode 549 http://traffic.libsyn.com/askgregboyd/Episode_0549.mp3
I’m sure many of you have read Mark Driscoll’s recent blog titled “Is God a Pacifist?” in which he argues against Christian pacifism. I’ve decided to address this in a series of three posts, not because I think Driscoll’s arguments are particularly noteworthy, but because it provides me with an opportunity to make a case against what I’ve…