We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.

“The greatest trick the devil ever pulled…”

a-light-in-the-darkness“…was convincing the world he didn’t exist.” ~Verbal Kint, The Usual Suspects

Roger Olson reflected a few days ago on the curious absence of any discussion of Satan in modern theology. He even speculated:

I suspect that one reason Greg Boyd, a brilliant theologian, is not taken as seriously as he should be by many evangelicals is his obvious, “up front,” blatant belief in a very personal, very real, very active Satan who has great power in the world. And he believes in “spiritual warfare,” something that scares most evangelicals (to say nothing of mainline, liberal Protestants!).

Roger also suggests a possible role of Calvinism in this downplaying of the reality of Satan:

I think Calvinism tends to downplay the reality and power of Satan by reducing Satan to an instrument of God. Luther said that “The devil is God’s devil.” Calvinism generally agrees with that. The idea is that God alone is sovereign so the devil must somehow be an instrument of God in the “big plan” to glorify himself.

As I read the New Testament, however, Satan is no instrument of God but God’s enemy (and ours). In order to avoid dualism, many intellectual Christians have abandoned Satan altogether or absorbed Satan into God (or at least God’s will and plan). I, too, want to avoid dualism, but I don’t know how or why Satan is real and powerful and “the prince of this world.” All I can say with confidence is that he is a conquered enemy of God who is still causing a great deal of chaos. Why God allows it, I don’t know. That’s God’s business. That he will eventually take away all of Satan’s power and free us from his influence lies at the heart of biblical hope.

You can find the full article here.

Related Reading

Video Q&A: What if violence is necessary to protect a loved one?

We recently posted a video Q&A on open theism and we received a lot of positive feedback. We’re happy to share another of these today on the question of non-violence. Greg has answered this question previously, but he expands on his answer here in a way he never has before. Be blessed!

What Happened on the Cross?

Since the time of Anselm (11th century), and especially since the Reformation in the 16th century, the tendency of the Western church has been to focus almost all of its attention on the anthropological dimension of the atonement, usually to the neglect of the cosmic dimension that is central to the NT. In the standard…

Open2013 Speakers (Video)

Here’s all of the videos of the speakers and their Q&A’s from Open2013. Unfortunately, there was a mix-up and we didn’t get Jessica Kelley’s presentation taped. We’re working to get her to speak again so we can get that to you. Thanks for posting this on youtube T. C.! And now, without further ado… Greg…

Topics:

Sermon: Reframing the Sun

In our clip from this weeks sermon, Greg Boyd talks about how we respond to misfortunes and tragedies depends on how we frame them. In Colossians 3, Paul writes that Christ is all and is in all. When we frame our life within this understanding, we begin to see how we can live through misfortunes…

The Heavenly Missionary

In his second sermon introducing the ideas in Crucifixion of the Warrior God, Greg suggests a metaphor to help us frame the things we encounter in the Old Testament that seem at odds with the God we find in the life and death of Jesus. God is a heavenly missionary who stoops to accommodate our…

Sermon Clip: Hijabs At The Gym

In the last message of Mixed Signals, we take a look at Islam and how Kingdom people should be responding to the growing worldwide Islamic movement. We explore the growing disparity between the life Jesus led and calls us into and the normal worldly response to those who are different or potentially threaten our way…