We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.

The Future of Theology
Chris Moore via Compfight
Roger Olson recently published a blog arguing that there really are no new ideas out there in the realm of theology. Everything has pretty much been thought of or proposed. That idea or book that’s causing such a stir? Rewarmed material that someone else already thought of.
So what is there left for theology to do?
Roger wrote a follow-up article that answers this question. He notes that many of the old ideas have had problems in the way the were articulated, and modern theologians have refined them or presented them in ways that solved these problems. For example:
When Gottfried Thomasius (d. 1875) proposed what came to be called “kenotic Christology” it was fraught with problems and widely rejected as seriously harming the doctrine of God if not the deity of Christ. However, English kenotic theologians such as Peter Taylor Forsyth (d. 1921) fixed those problems (e.g., in the Person and Work of Jesus Christ).
When so-called “open theism” first appeared among evangelicals in the late 20th century it had some serious defects. What was called open theism had been proposed before and those defects had hindered its acceptance by many sympathetic people. Greg Boyd, however, re-articulated open theism in a way that made it more acceptable because, as he articulates it, it isn’t about any limitation of God but about the future.
As to the future of theology, he goes on to say:
So what does the future of Christian theology look like? It will continue to perform its critical tasks. It will continue to explore traditional ideas/doctrines/models of God and attempt to make fruitful ones more intelligible and acceptable to faithful people of God. And it will attempt to find new ways to express traditional ideas/doctrines/models of God such as the Trinity so that they are understandable by contemporary people in many different culture.
We’re grateful here at ReKnew to be a part of this work.
Category: General
Tags: Kenosis, Open Theism, Roger Olson, Theology, Trinity
Related Reading

What is the significance of 2 Kings 13:3–5?
The Lord judged the Israelites by allowing them to be oppressed by King Hazael of Aram (vs. 3). “But Jehoahaz entreated the Lord, and the Lord heeded him; for he saw the oppression of Israel, how the king of Aram oppressed them. Therefore the Lord gave Israel a savior, so that they escaped from the…

When God Abandoned God
On the cross, Jesus’ cried out, “Eli, Eli, lema sabachthani?” – which means, “My God, my God, why have you forsaken me? (Mt. 27:46). These are arguably the most shocking, beautiful, and profoundly revelatory words found in Scripture. The cry reveals that on Calvary, the all-holy Son of God experienced God-forsakenness as he bore the…

Open2013 Reflections
Both participants and leaders share about what was happening at Open2013 and some of their thoughts on Open Theism. Listen in and hear from Greg Boyd, John Sanders, Tom Oord, T. C. Moore, Jessica Kelley and many more.

Isn’t it contradictory to say Jesus is “fully God” and “fully human”?
READER: God is, by definition, eternal, having neither beginning nor end. Human beings are, by definition, finite, beginning at a certain point in time. How, then, can Jesus be both God (eternal) and human (finite)? Isn’t that a contradiction? Similarly, while God is omniscient, humans aren’t. How could Jesus be both omniscient God and non-omniscient…

How do you respond to Malachi 3:6?
“For I the Lord do not change; therefore you, O children of Jacob, have not perished.” Some cite this verse as evidence that God need never be flexible in his plans and change his mind. But this claim contradicts all the explicit declarations in Scripture which state that God does frequently modify his plans and…

Who Rules Governments? God or Satan? Part 2
In the previous post, I raised the question of how we reconcile the fact that the Bible depicts both God and Satan as the ruler of nations, and I discussed some classical ways this has been understood. In this post I want to offer a cross-centered approach to this classical conundrum that provides us with…