We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.

Is God Personal?
Hamed Saber via Compfight
How can we trust that God is personally involved in our lives? Are our seemingly “small” lives significant enough for God to get involved when you consider the vastness of all that goes on in the cosmos. These are common question raised by skeptics and seekers. In Letters from a Skeptic, Greg answers this question in a few ways. Here is one of them:
________________
The whole force of positing a personal Creator to explain our personal characteristics in the first place is derived from the fact that our personal characteristics (our moral convictions, our reason, our love, etc.) could not come about by accident!
Let me get at this by raising a set of different questions. Don’t our imperfect personal characteristics presuppose the existence of a perfect personal being?
For example, don’t our imperfect moral convictions presuppose the existence of a perfect moral standard? How else would we know ours is imperfect? And doesn’t our imperfect reasoning and knowledge presupposed the existence of a perfect “reasoner” and “knower”? If the Creator is not perfectly moral and perfectly knowing, against what is His imperfection measured? I would argue that the Creator, by definition, is the definition of what it is to be perfect. For nothing, by definition, could be above Him.
The gist of all this is that if we imperfect beings are morally outraged at the injustices which exist in our world, must not the creator be infinitely more outraged? If we hurt, out of love and moral conviction, for those whom we know suffer in our world, must not the creator hurt infinitely more? Would he not be less moral, less loving, less knowing than us if this were not the case? But if this were the case, the effect (us) would be greater than the cause (God), and this is impossible.
The enormity of the cosmos, and our smallness in relation to it, would only present a problem for God’s love and care if he were himself one product of it (an effect). But he’s behind the whole thing! His love and care is perfect, hence inexhaustible, and so whatever else he’s got going in the universe (and for all we know he may have a lot!), there’s plenty left over for us “small” human beings.
Thus I find it impossible to suppose that the ground of our personal characteristics (God) doesn’t personally care about us.
The implications of this for our understanding of ourselves is, I think, enormous. It means, that God knows you — perfectly (better than you know yourself). It means that God loves you — perfectly (more than you love yourself). And it means that God cares about your suffering and moral convictions — perfectly (more than you care about them yourself).
It also means that it makes sense to begin inquiring about what relationship our Creator wants with us. What are His purposes for our lives? What does He want with us? What can we know about Him? Has He revealed Himself to us at any point? These questions follow naturally once we understand that God is already personally involved in our lives.
Category: Q&A
Tags: Apologetics, God, Letters from a Skeptic, Love
Topics: Attributes and Character
Related Reading

Why Did It Take SO Long for God to Reveal Himself in Jesus?
Greg talks about why it took God so long to reveal himself in Jesus. http://traffic.libsyn.com/askgregboyd/Episode_0048b.mp3

Satan and the Corruption of Nature: Seven Arguments
Man…trusted God was love indeed And love Creation’s final law – Tho’ Nature, red in tooth and claw With ravine, shrek’d against his creed” —Tennyson, In Memoriam Tennyson nailed it. We trust that God is love, but we also believe that God is the Creator of nature, and nature simply does not seem to point…

The Cross Reveals God’s Love
The central way Christ functions as the perfect image and exact representation of God is by dying on the cross. While Christ’s entire life manifests the true God, Christ came primarily to die. It was his death that defeated the devil and freed us from bondage. The one who does what is sinful is of…

Spiritual Warfare: What is it?
The Kingdom is “not of this world,” and neither is its warfare. Jews had always believed that God confronted spiritual opposition in carrying out his will on earth. In the Old Testament, these evil forces were usually depicted as cosmic monsters and hostile waters that threatened the earth. For a variety of reasons this belief…

Did Jesus Rise from the Dead?
Trying to get around the Resurrection While Jesus’ life, claims, and miraculous ministry set him far apart from all other human beings, it is his resurrection more than anything else that stamps him as the one and only Son of God. But, precisely because it sets Jesus apart as unique and requires an affirmation of…

Why Bart Ehrman Doesn’t Have to Ruin Your Christmas (Or Your Faith) Part 7
This is the seventh of several videos Greg put together to refute Bart Ehrman’s claims published in the article What Do We Really Know About Jesus? In this segment, Greg argues against Ehrman’s claim that the Roman census in the birth narrative was fabricated. If you missed the first six installments you can find them here, here, here, here, here and here.