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Lighten Up: Meet Jesus

064_second_person_170Not what you were expecting?

 

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The Cross in the Manger

There has been a strand within the Western theological tradition—one that is especially prevalent in contemporary American Evangelicalism—that construes the significance of the cross in strictly soteriological terms. The cross is central, in this view, but only in the sense that the reason Jesus came to earth was to pay the price for our sin…

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Lighten Up: Oh my… I am so very very scared…

Well, my dear friend Frankie V. once again has a bad case of verbal diarrhea (explains his breath lately), running off about how he’s going to smack me down in our “all-out, no holds barred, ring-side seat, verbal wrestling match” on the open view of the future. I’m supposed to shutter in my boots at…

The Final Battle in Revelation

I will conclude this series on the violent imagery in Revelation by addressing the infamous eschatological battle scene found in 19:11-21, for it is this graphically violent section of Revelation that is most frequently appealed to by those who argue against the claim that Jesus reveals an enemy-loving, non-violent God that is unconditionally opposed to…

God’s Aikido Way of Defeating Evil

Greg continues his thoughts on the atonement with this installment highlighting the way God uses the evil intentions and actions of his enemies to bring about good. And because this strategy is based in love, the demons who encountered Christ could not possibly imagine what he was up to. They ended up participating in their…

The Violent “Church Triumphant”

In light of how central enemy-loving non-violence is to Jesus’ teaching and to his cross-centered revelation of God, we have to wonder why the church has refused to listen to its head and instead condoned violence, as pointed out in the previous post? Christian theologians have used OT’s violent portraits of God, at least since…

Lighten Up: A Seeker-Sensitive Church Naming Committee