We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.

Cheap Grace and Consumer Christianity
The “cheap grace” Gospel sells well in America. We live in a culture of consumerism that conditions us to habitually look for “the best deal.” We’re more or less trained from birth to live in the question; “How can we get the most for the least?” We think this way about our houses, cars, clothes, food, entertainment, and (tragically) even sometimes our relationships. So it’s not surprising that many Americans are tempted to think this way about religion. We shop.
When the consumer mindset infects the Church, salvation begins to be viewed as a product that Christians are supposed to pedal – a “Salvation Amway” sort of thing. Christianity is reduced to a salvation-product franchise, and individual churches compete for a larger share in the religious consumer market. The salvation-product is offered for the price of a prayer, while fringe benefits are sometimes piled onto the offer to make it more attractive. (In the competitive world of religious consumerism, one must be clever!)
Though Jesus always warned about the heavy cost of following him, many salvation-product peddlers now promise that the salvation-product not only gives you guaranteed fire insurance, but also that it will make you wealthier and healthier and happier right now. All for the small price of a prayer. What a deal!
The trouble is, there is nothing about the consumerized Gospel that remotely resembles anything like the Good News proclaimed in the New Testament. It’s a tragic, grotesque, distortion of the Kingdom revolution Jesus came to establish. And at the base of it all, I suspect, is this legal transaction view of the atonement that I discussed in my last post.
You can see why I said earlier that thinking about the atonement is anything but a merely academic affair. It has huge practical consequences.
I ask you to start considering the possibility that when you accepted Jesus, you weren’t just cashing in on a legal-transaction two thousand years ago that gives you eternal fire insurance. You rather were trading in your civilian clothes for a military uniform. You weren’t signing up in the “wait-to-go-to-heaven-for-free club.” You were rather enlisting as a guerilla warrior in a subversive revolution. Yes, you’ll go to heaven. But that is a mere by-product of the transforming revolutionary life you surrendered to in the present.
If the main thing Jesus did centered on a legal transaction in heaven that took place when he died, then the main thing the Church is about is getting people to give mental ascent to this. The Church thus becomes mainly a religious society consisting of people who believe they are saved by believing Jesus gets them “off the hook.”
By contrast, if the main thing Jesus was about centered on overturning condemnation and overcoming evil by unleashing the unsurpassable power of self-sacrificial love—which I argue for in so much of what I write and preach—then the Church must be seen primarily as a community of people who do the same thing. In this view, we can’t even talk about what Jesus did for us without in the same breath talking about what Jesus is doing in us and through us.
Because of what Jesus did, we are being caught up into the reality of God’s conquest of evil through the power of self-sacrificial love. This reality is what Jesus identified as the Kingdom of God. The evidence that we’re being caught up into the Kingdom is not merely that we prayed “the sinners prayer,” but that we are beginning to individually and collectively manifest Jesus’ self-sacrificial love.
The Kingdom is not a legal-transaction kind of thing. It’s a caught-up-into-a-new-reality kind of thing.
This is why the New Testament stresses so strongly that we are united with Christ. Jesus identifies with us so that we may be identified with him (e.g. Rom. 6:1-8; Gal 2:17-21). His life, death and resurrection becomes our life, death and resurrection. Everything Jesus was about is what we are to be about, for we are, fact, united with him. This is also why Jesus not only takes up the cross for us, but also calls us to take up the cross in imitation of him (Mt 10:37-40, 16:21-28).
Imitating Jesus’ love, participating in Jesus’ love, identifying with Jesus’ love, and being transformed by Jesus’ love, is the essence of the Kingdom Jesus came to establish.
Category: General
Tags: Atonement, Consumerism, Kingdom Living, Penal Substitution View of Atonement
Topics: Atonement and The Cross, Following Jesus
Related Reading

Good Gifts
Every good thing in our lives is an unmerited gift from God. This includes your specific skills, strengths, and talents. Here Greg discusses the importance of recognizing that our gifts are on loan from God, and we are entrusted with them to be a blessing to others. Click here to view the complete sermon and other resources.

When Technology Becomes an Idol
Our dear friend Bruxy Cavey wrote this reflection on how technology can contribute to spiritual apathy. Has technology replaced God in ways you may not have noticed? It’s good to “unplug” on a regular basis to reconnect to the real source of our LIFE. From the article: The Internet robs us of our sense of our…

Approaching Chronic Illness with Wisdom
CNN posted this article on what to say and what not to say when someone you love is suffering with chronic illness. Sometimes our best intentions cause more harm than good, and we need to approach people in pain with a great deal of wisdom and sensitivity. From the article: When people we care about…

Put on the Armor of God
The whole of the Christian life is an act of war against the enemy as we follow Jesus in storming the gates of hell (See post.) No passage better illustrates this than Paul’s metaphor of spiritual armor from Ephesians 6. He writes that Christians are to “be strong in the Lord and in the strength…

We Are All Weird Adopted Kids
Russell D. Moore wrote a thoughtful response to Pat Robertson’s recent comments on various men’s refusal to get involved with a certain woman because of her internationally adopted children. As a people who are all beneficiaries of adoption by God who have also been commanded to lovingly care for the “least of these”, this is…

Sermon Clip: Dear Abby
In this short sermon clip, Greg Boyd discusses Matthew 7. The infamous “plank in your own eye vs a speck of dust in your neighbors. He clarifies what this verse means when you have a close friend with an issue that you are helping them with. In the full sermon of Heart Smart our team…