We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.
Put on the Armor of God
The whole of the Christian life is an act of war against the enemy as we follow Jesus in storming the gates of hell (See post.) No passage better illustrates this than Paul’s metaphor of spiritual armor from Ephesians 6. He writes that Christians are to “be strong in the Lord and in the strength of his power” which means putting on “the whole armor of God, so that you may be able to stand against the wiles of the devil, … against the rulers, against the authorities, against the cosmic powers of this present darkness, against the spiritual forces of evil in the heavenly places” (Eph 6:10-12).
For this reason, “truth,” “righteousness,” “the gospel of peace,” “salvation” and the “word of God” are all portrayed as various aspect of the “whole armor of God” used by Christians to ward off demonic attacks (Eph 6:14-17). Paul associates each with a different piece of armor in this way:
- The belt of truth
- The breastplate of righteousness
- Feet fitted with the gospel of peace
- Helmet of salvation
- Sword of the Spirit which is the word of God
In addition, faith itself is portrayed as a “shield” by which we “quench all the flaming arrows of the evil one” (6:16).
With all of this armor, Christians are to “stand firm.” The first charge is to “hold your ground against” an assailing force, while the second is to be ever watchful of an ever-present enemy. The battle motif here is thick, one that pervades the whole of the Christian life.
While Paul does not specifically mention prayer as part of the Christian’s armor, in this context it is most certainly seen as a warfare strategy, just as it was in the teachings of Jesus. Immediately after mentioning “the word of God” as the “sword of the Spirit” Paul adds “Pray in the Spirit at all times in every prayer and supplication” (6:18). Then he adds, “To that end keep alert and always persevere in supplication for all the saints.”
The injunction to “keep alert” while we pray is a clear indication that prayer is here portrayed as something a soldier does. It is, in short, an act of war.
This war motif is common in Paul’s writings. He tells Timothy to “share in suffering like a good soldier of Christ Jesus” and reminds him that “no one serving in the army gets entangled in everyday affairs; the soldier’s aim is to please the enlisting officer” (2 Tim 2:3-4). He writes of “fighting the good fight” (1 Tim 1:18; 6:12), about “waging war” (2 Cor 10:3), and charges us to “lay aside the works of darkness and put on the armor of light” (Rom 13:12).
For too long, the church has viewed this war motif as being incidental to the New Testament. Whether the motivation be to minimize the “mythological” elements of the NT or to maximize the classical model of God’s control by downplaying this battle language, we must recognize that the warfare motif is central. God’s conflict and victory over Satan lies at the heart of the Gospel and shapes what it means to be a follower of Jesus in this fallen world.
—Adapted form God at War, pages 281-283
Photo credit: wili_hybrid via Visual hunt / CC BY-NC
Genesis 32 tells the story of Jacob, wrestling through the night with a nameless man, revealed to be none other than God Himself. We read that when this man “saw that he could not overpower” Jacob, he “touched the socket of Jacob’s hip so that his hip was wrenched as he wrestled with the man”…
Image by Ali Inay While the mustard seed of the Kingdom has been planted, it obviously hasn’t yet taken over the entire garden (Matt 13:31-42). We continue to live in an oppressed, corrupted world. We live in the tension between the “already” and the “not yet.” Not only this, but we who are the appointed landlords…
Over the past few posts, I’ve been dealing with the passages that are frequently used to argue how Jesus condoned violence. One of these takes place just after the last supper and just before Jesus and his disciples were going to travel to the Mount of Olives to pray. To prepare his disciples, Jesus tells them;…
We had such a great time this weekend at the Faith, Doubt & the Idol of Certainty conference. People came from all over the United States and it was good to get a chance to connect. We’re more convinced than ever that God is up to something beautiful and real. You’ll be hearing more about…
The Kingdom of God is first and foremost characterized by the kind of love Jesus demonstrated on Calvary and throughout his life. Everything we do, Paul says, is to be done in love (1 Cor. 16:14). Love is the only thing that ultimately matters (Gal. 5:6; cf. I Cor. 13:1-3). As our lives become a…
With the Advent of Jesus, we see the icon of God, the One in whom the otherwise invisible God is seen. The word icon comes from the Greek word for “image” (eikon). While it is idolatrous for humans to make and worship icons of God (Lev 19:4; 26:1), it’s certainly not idolatrous for us to…