We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.
God’s Love is Cruciform
Paul instructs us in what it means to follow Jesus, when he stated, “Follow God’s example, therefore, as dearly loved children and walk in the way of love, just as Christ loved us and gave himself up for us as a fragrant offering and sacrifice to God (Eph 5:1-2). Here Paul defines what it means to imitate God and to “live a life of love” not merely by pointing us to Jesus but by specifying that we are to follow the example of Christ who “loved us and gave himself up for us…” (Eph. 5:1-2, NIV, emphasis added). Paul virtually equates “following (mimētēs) God” (which could be translated as “imitating God”) with living “a life of love, just as Christ loved us and gave himself up for us.”
Several verses later Paul applies this cruciform understanding of love to husbands when he tells them to “love your wives, just as Christ loved the church and gave himself up for her” (Eph. 5:25). While everything Jesus did reflected God’s love, it’s clear that Paul regarded the cross to be the ultimate expression of this love.
Reflecting this same perspective, Paul elsewhere declares that God’s love for us is demonstrated not merely in the fact that Christ became a human and lived a life of self-sacrificial service to others, as remarkable as these things are. It is rather most powerfully demonstrated in the fact that “[w]hile we were yet sinners, Christ died for us” (Rom. 5:8). So too, Paul fleshes out what it looks like for the Philippians to love one another by instructing them to have “the same attitude of mind Christ Jesus had” (Phil. 2:5). This attitude was displayed when Jesus set aside his divine prerogatives, “made himself nothing,” and “humbled himself by becoming obedient to death – even death on a cross” (Phil. 2:6-9).
So too, when Paul explains why he and his colleagues appear to some to be “out of [their] mind” (2 Cor. 5:13) because of the sacrifices they make as “ambassadors of Christ” (2 Cor. 5:20), he declares, “Christ’s love compels us” (2 Cor. 5:14). He then elaborates on this love by appealing to the cross, explaining that Christ “died for all” so that “those who live should no longer live for themselves but for him who died for them and was raised again” (2 Cor. 5:15).
The cross is clearly the definitive expression of Christ’s love and thus the criteria by which his followers must measure their love. It’s no surprise, therefore, when Paul later challenges the Corinthians to prove their love by sacrificially giving to brothers and sisters in need (2 Cor. 8: 7-8, 24). “Cruciformity” lies at the heart of Paul’s understanding of God, salvation and the kingdom life. More could be said (as I have two chapters on this in Crucifixion of the Warrior God), but I believe this suffices to demonstrate that the love that God eternally is, as revealed in Jesus Christ, and the love that is to characterize all who are “children of the most High,” is cruciform in nature.
Photo via VisualHunt.com
Category: General
Tags: Crucifixion of the Warrior God, Cruciform Theology, God is Love, God's Love
Topics: Attributes and Character
Related Reading
What Makes the Good News So Good
While God was revealed in various ways and to various degrees through the law and the prophets of the Old Testament, in Jesus we finally have the one who is “the exact representation of God’s being” or essence (hypostasis, Heb. 1:1-13). This is the heart of the Good News that reverberates throughout the New Testament.…
Podcast: Does God ALWAYS Act Out of Love?
Greg talks about the nouns and verbs of God. Dan talks about unicorns named Gary. http://traffic.libsyn.com/askgregboyd/Episode_0411.mp3
Rachel Held Evans Interviews Greg on Benefit of the Doubt
We shared an interview that Frank Viola did with Greg yesterday, and we’re thrilled to share an interview that Rachel Held Evans posted today. Rachel is very familiar with the resistance and criticism that comes when dearly held beliefs are challenged. We feel like she is a kindred spirit in this regard. We hope you’ll…
The Greatest in the Kingdom (1 of 2)
This post is a summary of what was discussed at the ReKnew CrossVision Conference in regard to what and how we teach our kids about the cruciform hermeneutic. Article by Natalie Frisk Recently, while involved in an all ages musical worship experience, I watched a couple of three and four-year-olds close their eyes and experience…
Scripture’s God-Breathed Imperfections
“Inerrancy” of Scripture
As a conservative evangelical who accepted the “inerrancy” of Scripture, I used to be profoundly disturbed whenever I confronted contradictions in Scripture, or read books that made strong cases that certain aspects of the biblical narrative conflict with archeological findings.
How Classical Theology Gets It Wrong
Classical theology has conceived of God as altogether necessary, simple, timeless, unchanging and unknowable. This view of God requires us to conclude that biblical images of God do not reflect the way God truly is insofar as they portray God moving in sequence with humans from the past into the future, for this obviously conflicts…