We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.
Podcast: Isn’t God the Author of Suffering in the Crucifixion?
Greg considers the implications of his Cruciform Hermeneutic on his previous work in God at War.
Send Questions To:
Dan: @thatdankent
Email: askgregboyd@gmail.com
Twitter: @reKnewOrg
Greg’s new book: Inspired Imperfection
Dan’s new book: Confident Humility
Subscribe:
Category: ReKnew Podcast
Tags: Crucifixion of the Warrior God, Cruciform Theology, Suffering
Related Reading
Does the Old Testament Justify “Just War”?
Since the time of Augustine, Christians have consistently appealed to the violent strand of the Old Testament to justify waging wars when they believed their cause was “just.” (This is Augustine’s famous “just war” theory.) Two things may be said about this. First, the appeal to the OT to justify Christians fighting in “just” wars…
How the Anabaptists Emphasized the Cross
Because the Anabaptists have generally emphasized faith that is evidenced by works and thus on Jesus’ life as an example to be followed, it may prima facia appear that the saving work of the cross was less central to the early Anabaptists than it was to the Reformers and to Evangelicals. In reality, I would argue,…
Are we called to suffering?
What does it mean when we say we’re called to suffering? Does it mean that we should allow ourselves to be victimized or that God approves when we are abused? Here are Greg’s thoughts on this topic.
Satan or God: Who Tempted David to Sin?
The author of 2 Samuel says that Yahweh caused David to sin by taking a census of his military personnel (2 Sam 24:1) while the author of 1 Chronicles attributes this temptation to Satan (1 Chr 21:1). It is clear that the author of 2 Samuel had no problem accepting that Yahweh was capable of…
How is the Bible “God-Breathed”?
The historic-orthodox church has always confessed that all canonical writings are “God-breathed” (1 Tim 3:16). But what exactly does this mean? How could God guarantee that the writings that his “breathing” produces are precisely what he intended without thereby undermining the autonomy of the agents he “breathes” through? In other words, did God breathe the…
The Cross and the Witness of Violent Portraits of God
In my previous post I noted that the prevalent contemporary evangelical assumption that the only legitimate meaning of a passage of Scripture is the one the author intended is a rather recent, and very secular, innovation in Church history. It was birthed in the post-Enlightenment era (17th -18th centuries) when secular minded scholars began to…