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Podcast: Why Did Jesus Say He Came to Bring a Sword?
Greg considers what Jesus meant when he said he had come to bring a sword.
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Email: askgregboyd@gmail.com
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Greg’s new book: Inspired Imperfection
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Category: ReKnew Podcast
Tags: Crucifixion of the Warrior God, Cruciform Theology
Related Reading
The Cross and the Witness of Violent Portraits of God
In my previous post I noted that the prevalent contemporary evangelical assumption that the only legitimate meaning of a passage of Scripture is the one the author intended is a rather recent, and very secular, innovation in Church history. It was birthed in the post-Enlightenment era (17th -18th centuries) when secular minded scholars began to…
Podcast: How Does the Story of Achan In Joshua 7 Point to the Cross?
Greg looks at a violent Old Testament story through a Cruciform lens. http://traffic.libsyn.com/askgregboyd/Episode_0447.mp3
CWG Giveaway!
Our friends at Homebrewed Christianity teamed up with our friends at Fortress Press to give away a signed copy of Greg Boyd’s two volume work The Crucifixion of the Warrior God. PLUS, the winner will also get 10 signed copies of the condensed version, Cross Vision, perfect for a small group discussion. You can click here to enter the giveaway.…
When God Abandoned God
On the cross, Jesus’ cried out, “Eli, Eli, lema sabachthani?” – which means, “My God, my God, why have you forsaken me? (Mt. 27:46). These are arguably the most shocking, beautiful, and profoundly revelatory words found in Scripture. The cry reveals that on Calvary, the all-holy Son of God experienced God-forsakenness as he bore the…
Reading the Bible “by Faith”
The cruciform approach to reading the Bible—and specifically the culturally-conditioned and sin-stained portraits of God—requires faith on the part of the reader, which I argue in Crucifixion of the Warrior God. On one level we can discern by faith that often times God broke through the limitations and sin of the ancient authors, for we…
An Alternative to Biblical Inerrancy
As with all other theological issues, when it comes to affirming that Scripture is “God-breathed,” everything hangs on where one starts. A dominant strand of the Evangelical tradition started with the assumption that, if God is perfect, and if Scripture is “God-breathed,” then Scripture must also be perfect or “inerrant.” Other “progressive” evangelicals have responded by…