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Podcast: How Does the Story of Achan In Joshua 7 Point to the Cross?
Greg looks at a violent Old Testament story through a Cruciform lens.
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To What Extent is the Old Testament a Sufficient Revelation of God? (podcast)
Greg considers the relationship between the testaments. Episode 548 http://traffic.libsyn.com/askgregboyd/Episode_0548.mp3
Was Noah’s flood global or local?
Though many regard the biblical story of a great flood in the days of Noah to be an ancient legend, evangelical Christians affirm it as historical fact because Scripture presents it as such. However, a debate has arisen during the last two hundred years as to whether the flood was global or local. Those who…
Cruciform Aikido Pt 2: God-Forsaken Judgment
So if Jesus is the supreme revelation of what God is like, as we explained in our last post, what does that tell us about the nature of God’s judgment?
As Jesus was dying on the cross he cried out, “Eli, Eli, lema sabachthani?,” which means, “My God, my God, why have you forsaken me?” (Mt. 27:46). This shocking cry reveals…
Confronting the Divine Montage
The superiority of Jesus’ revelation over a montage view of God (see previous post) is captured when Paul and the author of Hebrews utilize an analogy of a shadow verses reality. Paul instructs his disciples not to “let anyone judge you by what you eat or drink, or with regard to a religious festival, a…
The Cross and the Witness of Violent Portraits of God
In my previous post I noted that the prevalent contemporary evangelical assumption that the only legitimate meaning of a passage of Scripture is the one the author intended is a rather recent, and very secular, innovation in Church history. It was birthed in the post-Enlightenment era (17th -18th centuries) when secular minded scholars began to…
How Job’s Suffering Points to Jesus
As I introduced in my previous post, when we read the book of Job we must refute the common assumption that Yahweh is a Machiavellian deity who is controlling all that transpires in his creation, including Job’s suffering. At the same time, we must ask why the prologue (1:11-2, 2:3) and perhaps the final chapter…