Podcast: Did Revelation Evolve or did God Evolve?
Greg discusses the revolution of God.
Send Questions To:
Dan: @thatdankent
Email: askgregboyd@gmail.com
Twitter: @reKnewOrg
Greg’s new book: Inspired Imperfection
Dan’s new book: Confident Humility
Subscribe:
Category: ReKnew Podcast
Tags: Process Theology, Revelation
Related Reading
Redefining Transcendence
God is transcendent, which basically means that God is “other” than creation. The problem is that classical thinking about God’s “otherness” has been limited to what reason can discern about God. As a result, all that can be said about his transcendence is what God is not. We are thus unable to acquire a positive…
Divine Accommodation in the Early Church
One of the basic points made in The Crucifixion of the Warrior God is that the Old Testament reveals how God adjusts his revelation and instructions to accommodate the weakness of his covenant people. This is actually not a new observation as is reflected in a variety of ways throughout Church history. For example, in…
What is Progressive Revelation?
Some early church theologians argued that God had to relate to his people as spiritual infants, and over time, God’s people developed a capacity to receive clearer revelations of him. Gregory of Nazianzus, who wrote in the fourth century, claimed that God needed to allow aspects of fallen culture to get mixed in with his…
Greg’s Response to Driscoll’s “Is God a Pacifist” Part III
This is the last of a three-part response to Mark Driscoll’s post, “Is God a Pacifist?” We’ve seen that, to prove that Jesus was not “a pansy or a pacifist” (meaning that Jesus was okay with justified killing), Mark Driscoll skips over what Jesus actually taught and modeled in the Gospels and instead appeals to…
Revelation 13:8 refers to “everyone whose names have not been written before the foundation of the world in the book of life.” How does that square with open theism?
Three possibilities exist in terms of reconciling Revelation 13:8 with open theism. 1) First, the “from the foundation of the world” clause can attach to either “everyone whose names have not been written” or to “the lamb that was slain.” For example, the TNIV translates this passage “All inhabitants of the earth will worship the…
Revelation 17:8 refers to people whose names haven’t been written in “the book of life from the creation of the world.” Doesn’t this conflict with open theism?
As in Revelation 13:8, the clause “from the foundation” (apo kataboleis) need not mean “from before the foundation” but simply “from the foundation” (= since the foundation). It’s not that names either were or were not written in the “book of life” before they were ever born. Rather, throughout history, in response to the choices…