We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.

Why Are Jesus’s Parables So Violent? (podcast)

Greg pops the hood to offer a helpful tutorial on how parables operate. 

Episode 609

violentParables

Send Questions To:

Dan: @thatdankent
Email: askgregboyd@gmail.com
Twitter: @reKnewOrg


Greg’s new book: Inspired Imperfection
Dan’s new book: Confident Humility


Subscribe:

    Stitcher        

Related Reading

Podcast: HOW Does the Death of Jesus Allow Us to Be Forgiven?

Greg discusses love bombs and explosions of light.   http://traffic.libsyn.com/askgregboyd/Episode_0419.mp3

Is the New Testament Ambiguous About Non-Violence?

One could argue, with some legitimacy, that the portrait of God in the NT is not unambiguously non-violent, the revelation of God on Calvary notwithstanding. It can’t be denied that there are violent-appearing images of God in certain teachings of Jesus and certain NT authors, especially when it comes to their eschatological teachings. In addition,…

Parable of the Jerk Loser Son

Birmingham Museum and Art Gallery via Compfight Peter Enns blogged about the parable of the prodigal son, or as he likes to call it, “the parable of the jerk loser son.” It’s actually a reflection about the unbelievable and scandalous love of God. I guarantee it will bless you. From the article: The story isn’t about…

Does Paul Condone Vindictive Psalms? A Response to Paul Copan (#1)

In a recent paper delivered at the Evangelical Theological Society, Paul Copan raised a number of objections against my book, Crucifixion of the Warrior of God. This is the first of several blogs in which I will respond to this paper. (By the way, Paul and I had a friendly two-session debate on Justin Brierley’s…

Who Killed Ananias and Sapphira? A Response to Paul Copan (#6)

In his critique of Crucifixion of the Warrior God (CWG), Paul Copan makes a concerted effort to argue that the God revealed in Jesus Christ and witnessed to throughout the NT is not altogether non-violent. One of the passages Copan cites against me is the famous account of Ananias and Sapphira falling down dead immediately…

Part 4: An Alternative Cross-Centered Approach

Image by Karl Pang via Flickr As I mentioned in Part II of this review, I am deeply appreciative of the fact that Flood grasps the centrality of enemy-loving non-violence in Jesus’ revelation of God. And while many, if not most, of the depictions of Yahweh in the Old Testament are consistent with this revelation, I…