Why Are Jesus’s Parables So Violent? (podcast)
Greg pops the hood to offer a helpful tutorial on how parables operate.
Episode 609
Send Questions To:
Dan: @thatdankent
Email: askgregboyd@gmail.com
Twitter: @reKnewOrg
Greg’s new book: Inspired Imperfection
Dan’s new book: Confident Humility
Subscribe:
Category: ReKnew Podcast
Tags: Crucifixion of the Warrior God, Cruciform Theology, Parables
Related Reading
How Revelation Uses Violent Images in an Anti-Violent Way
All the violent scenes in Revelation are symbols for the battle of truth and deception. They never involve literal violence. In fact, they symbolize ANTI-VIOLENCE. The ingenious way John helps us get free of deception of trust in violent power is by taking a standard violent symbol and juxtaposing it with a symbol that undermines…
Thinking Biblically?
Olga Caprotti via Compfight Micah J. Murray over at Redemption Pictures posted this reflection called Beware of Thinking Biblically. The image of a google search on the topic is worth the price of admission. Christians throw around this phrase in some really damaging ways, as Rachel Held Evans demonstrated in her recent publication of A Year…
A Cross-Centered Evaluation of Responses to Tragedy
I’d like to pick up where I left off on my previous post about Draper’s article entitled “Aurora shooting inspires various perspectives on God and belief.” Toward the end of his article, Draper reports on an informal survey conducted by Stephen Prothero on his CNN Blog. Prothero simply asks people to respond to the question: “Where…
Podcast: Isn’t God the Author of Suffering in the Crucifixion?
Greg considers the implications of his Cruciform Hermeneutic on his previous work in God at War. http://traffic.libsyn.com/askgregboyd/Episode_0274.mp3
Podcast: How Does God’s Wrath Fit within a Cruciform Theology?
Greg considers God’s wrath. http://traffic.libsyn.com/askgregboyd/Episode_0390.mp3
Is the Bible History?
Even though I argued for interpreting the final form of the biblical canon as opposed to using the history behind the text in my post yesterday, I am not endorsing the radical post-modern view that biblical texts possess “semantic autonomy” and thus lack any historical referentiality. While I have no problem whatsoever accepting that God used folklore and myth…