We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.

Why Did Jesus Curse the Fig Tree?
One of the strangest episodes recorded in the Gospels is Jesus cursing a fig tree because he was hungry and it didn’t have any figs (Mk 11:12-14; Mt 21:18-19). It’s the only destructive miracle found in the New Testament. What’s particularly puzzling is that Mark tells us the reason the fig tree had no figs was because it wasn’t the season for figs.
On the surface, it might look as if Jesus simply lost his temper and used his supernatural power to punish a poor tree whose only crime was being in the wrong place during the wrong season. Most commentators argue that the fig tree represented Israel and Jesus was symbolically warning that judgment was coming if it didn’t start bearing fruit. This is probably correct, but I don’t think it addresses the most profound significance of this event. If we understand this episode against the background of the apocalyptic thought of Jesus’ day, we can discern another layer of meaning.
Famine was widely believed to be the work of the devil in apocalyptic thought, and barren or infected fig trees became symbols of this fact (Mk 13:8; Rom. 8:35). What is more, many Jews of this time believed the Messiah would free nature from Satan’s grip, thus putting an end to things like famines. When we interpret Jesus’ cursing of the fig tree in this light, it seems evident he was proclaiming that he was the Messiah by “cursing the curse.” And in doing so, he symbolized that he was the long awaited one who would “destroy the devil’s work” (I Jn 3:8) and restore creation.
More generally, Jesus was thus demonstrating that, where God reigns, the demonic corruption of nature will be in the process of being overcome. And he was showing that, when the Kingdom is fully manifested, the whole cosmos will be delivered from the oppressive Powers. There will then be no more famine, droughts or hunger. Nature shall produce abundant vegetation and fruit, as it was always intended to do.
Something similar could be said of other “natural miracles” performed by Jesus. When Jesus miraculously fed the multitudes (Mk 6:30-44; 8:1-10) and brought about a miraculous catch of fish (Lk 5:3-10; cf. Jn 21:1-8), we can understand him to be enacting the truth that when the future Kingdom comes, humans will be reinstated in their proper place of authority, exercising dominion over nature. Consequently, there will no longer be any shortages of food.
So too, when Jesus raised people from the dead, and when he himself was raised from the dead, he was revolting against the reign of death and the one who holds the power of death (Heb. 2:14). And in doing this, he was pointing to a time when “the last enemy” would be utterly destroyed and death would be no more (I Cor. 15:26.)
So, Jesus cursing of the fig tree wasn’t the result of a temper tantrum. Jesus was cursing the curse and revealing himself to be the long awaited Messiah who would eventually free creation from the bondage of Satan.
Image by Royston Rascals via Flickr.
Related Reading

Not the God You Were Expecting
Thomas Hawk via Compfight Micah J. Murray posted a reflection today titled The God Who Bleeds. In contrast to Mark Driscoll’s “Pride Fighter,” this God allowed himself to get beat up and killed while all his closest friends ran and hid and denied they even knew him. What kind of a God does this? The kind…

Jesus: True Myth and True History
Though the Jesus story gives us every reason to believe it is substantially rooted in history, it has a curious, and fascinating, relationship with myth and legend. The story of God coming to earth, being born of a virgin, manifesting a heroic, counter-cultural love toward outcasts, dying for the people who crucified him and then…

Which of the Miracles of Jesus Can Humans Do? (podcast)
Greg is asked about the miracles of Jesus, specifically which miracles do we have the potential to perform. He also gives a nod to the band Theocracy. Episode 74 http://traffic.libsyn.com/askgregboyd/Episode_0074.mp3

Theology That Accounts for Terrorism
The general assumption of both the Old and the New Testaments is that the earth is virtually engulfed by cosmic forces of destruction, and that evil and suffering are ultimately due to this diabolical siege. Jesus defined himself and his ministry in terms of aggressively warring against Satanic forces. Both he and his disciples recognized…

From Boston, With Love
We posted some of T. C. Moore’s reflections on the Open 2013 conference earlier this week. T. C. lives in Boston and was deeply moved by the violence and terror that came to his city. Now we want to share his most recent blog post Oz and the Cross: Reflections on God’s Love and the…

What Does a Perfect God Look Like?
The “classical view of God” refers to the view of God that has dominated Christian theology since the earliest Church fathers. According to this theology, God is completely “immutable.” This means that God’s being and experience never changes in any respect. God is therefore pure actuality (actus purus), having no potentiality whatsoever, for potentiality is…