We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.

CosmicDanceFrtCvr

Roger Olson’s Review of The Cosmic Dance

Today we wanted to share a review of The Cosmic Dance by esteemed theologian Roger Olson. You can check out an excerpt below or you can read the whole review here. You can place an order for The Cosmic Dance here.

The Cosmic Dance is Greg’s (and friends’) attempt to present the case that the best contemporary science supports viewing time as an “arrow” such that an omnipresent being (such as the God of traditional Christianity) would not “already be” in the future or “still be” in the past but would experience the future as not yet and the past as no longer available. In other words, the book argues, using numerous quotations from and references to modern and contemporary physics, that relativity theory, as understood through post-Einsteinian physics, supports an “open view” of the universe and the future in which real novelty and spontaneity characterize events within an overall interconnected whole of reality.

When I read a book I often try to find a key paragraph that sums up its main “big idea” or single most important thesis. Here is my candidate for that in The Cosmic Dance: “In this book we’ve argued that Quantum Theory, Chaos-Complexity Theory and Non-equilibrium Thermodynamics suggest that a fully deterministic description of the world is impossible, and that time and novelty are more than mere illusions. We’ve argued that even Relativity Theory gives a role to time that is very different from space. This all suggests that reality moves from a settled past into a partly open future.” (184) …

I can heartily recommend this book for the pictures if nothing else! Seriously, however, if you are interested in reading a case made from science that time is “for real” and not illusory, and that although time and space are, indeed, inter-related that does not mean an omnipresent being must somehow already be “in the future,” buy the book.

Related Reading

What Does a Perfect God Look Like?

The “classical view of God” refers to the view of God that has dominated Christian theology since the earliest Church fathers. According to this theology, God is completely “immutable.” This means that God’s being and experience never changes in any respect. God is therefore pure actuality (actus purus), having no potentiality whatsoever, for potentiality is…

Dealing With Objections to Open Theism, Part II

There are four major objections to Open Theism. In this post, we are dealing with the third and fourth. (See yesterday’s post to read about the first two.) Objection #3: God cannot foreknow only some of the future. It is often argued that for God to be certain of anything about the future, he must be…

Topics:

Freedom in the Subatomic World

   

The God Who Over-Knows The Future

God perfectly knows from all time what will be, what would be, and what may be. He sovereignly sets parameters for all three categories. His knowledge of what might occur leaves him no less prepared for the future than his knowledge of determined aspects of creation. Because he is infinitely intelligent, he does not need…

Hearing and Responding to God: Part 1

A reader contacted Greg asking about making “right decisions” assuming an open future and in light of the fact that God seems to rarely speak clearly. In this first response, Greg acknowledges that even with the best of intentions, our decisions can have outcomes that are unexpected even to God! How can we move forward…

What is the significance of Exodus 3:18–4:9?

The Lord tells Moses that the elders of Israel will heed his voice (vs. 18). Moses says, “suppose they do not believe me or listen to me…” (4:1). God performs a miracle “so that they may believe that the Lord…has appeared to you” (vs. 5). Moses remains unconvinced so the Lord performs a second miracle…

Topics: