We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.
Podcast: How Does the Story of Achan In Joshua 7 Point to the Cross?
Greg looks at a violent Old Testament story through a Cruciform lens.
Send Questions To:
Dan: @thatdankent
Email: askgregboyd@gmail.com
Twitter: @reKnewOrg
Greg’s new book: Inspired Imperfection
Dan’s new book: Confident Humility
Subscribe:
Related Reading
Why Are Jesus’s Parables So Violent? (podcast)
Greg pops the hood to offer a helpful tutorial on how parables operate. Episode 609 http://traffic.libsyn.com/askgregboyd/Episode_0609.mp3
The Cross as a Trinitarian Event
On Calvary, the all-holy God fully identified with sinners, suffering the consequences of our sin as though he himself were guilty. While God is never culpable for the evil he allows, he nevertheless assumes responsibility for it by fully identifying with those free agents who are in fact culpable. While the Son alone suffered as…
Podcast: Is Open Theism an Accommodation?
Or for that matter is accommodation an accommodation? Greg talks about things that impact God. http://traffic.libsyn.com/askgregboyd/Episode_0407.mp3
Who Rules Governments? God or Satan? Part 2
In the previous post, I raised the question of how we reconcile the fact that the Bible depicts both God and Satan as the ruler of nations, and I discussed some classical ways this has been understood. In this post I want to offer a cross-centered approach to this classical conundrum that provides us with…
Sending Evil Spirits
In several infamous biblical depictions of Yahweh in the Old Testament, God is depicted as “sending” spirits to trouble and/or deceive people (Judg 9:22-3; 1 Sam 16:14, 23; 18:10; 19:9; 1 Kg 22:20-3). While there are several exegetical considerations that arguably help alleviate the problematic way these passages implicate God in unethical behavior, I nevertheless…
Crucifying Transcendence
The classical view of God’s transcendence in theology is in large borrowed from a major strand within Hellenistic philosophy. In sharp contrast to ancient Israelites, whose conception of God was entirely based on their experience of God acting dynamically and in self-revelatory ways in history, the concept of God at work in ancient Greek philosophy…