We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.

What is the significance of Jeremiah 19:5?

The Lord says that Israel has “gone on building the high places of Baal to burn their children in the fire as burnt offerings to Baal, which I did not command or decree, nor did it enter my mind.”

Here, as elsewhere, (7:31, 32:35), the Lord expresses disappointment, if not shock, over Israel’s idolatry. The most straightforward reading of the text suggests the Lord is admitting that it never occurred to him his people would actually behave in this deplorable manner. However we understand the phrase “nor did it enter my mind,” it would at the very least seem to preclude the possibility that the Israelites’ idolatrous behavior was eternally known in God’s mind. If God was eternally certain that the Israelites would do exactly what they did, as the classical understanding of foreknowledge requires, it is difficult to see how God could be speaking truthfully when he says it did not enter his mind that they would do this.

If we accept that the future is partly open, however, we can understand the Lord to be honestly expressing his dismay at the Israelites behavior. Of course the Lord would have known about the remote possibility of this behavior, for he knows all of reality, and whatever comes to pass was eternally possible to come to pass. But the remoteness of the possibility grounds the authenticity of the Lord’s declaration: he never thought they’d actually sink this low! And so far as I can see, such a declaration is utterly unintelligible if God was eternally certain the Israelites would sink precisely as low as they did and behave exactly as they did.

Category:
Tags: ,
Topics:
Verse:

Related Reading

Free Will: What about “natural” evil? Was Hurricane Sandy a Free Agent?

What about natural evil? How does free will help to make sense of this? Greg reflects on the origins of sickness, natural disaster, animal suffering and so on. Hope you’re enjoying the series so far. There’s more to come!

What is the significance of Jeremiah 38:17–18, 20–21, 23?

The Lord prophesies to Zedekiah, “If you will only surrender to the officials of the king of Babylon” the city and his family would be spared, but “if you do not surrender” the city and his family would be destroyed. He then reiterates, “But if you are determined not to surrender” even Zedekiah himself would…

Topics:

How do you respond to Romans 9:18?

“[God] has mercy on whomsoever he chooses, and he hardens the heart of whomsoever he chooses.” This is one of the most frequently cited texts in support of Calvinism. If the text implied that whether or not people were believers was a result of whether God had mercy on them or hardened them, they would…

How do you respond to Exodus 21:12–13?

“Whoever strikes a person mortally shall be put to death. If it was not premeditated, but came about by an act of God, then I will appoint for you a place to which the killer may flee.” Compatibilists sometimes argue that this passage shows that fatal accidents are acts of God. The Hebrew does not…

Is Free Will compatible with Predestination?

Question: Isn’t “freedom” simply our ability to do what we want? And if this is so there seems to be no incompatibility between saying that a person is “free” on the one hand, but predestined (or at least foreknown) by God, on the other. But why do you say that freedom is not compatible with…

What is the significance of Revelation 22:18?

“If anyone takes away from the words of the book of this prophecy, God will take away that person’s share in the tree of life and in the holy city…” For God to “take away” something he must have given it first. But, as with the previous verse, if God foreknew from whom he would…

Topics: