We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.

How do you respond to Genesis 25:23?

The Lord told Rebekah, “Two nations are in your womb, and two peoples born of you shall be divided; the one shall be stronger than the other, the elder shall serve the younger.” (cf. Rom. 9:12–16)

Old Testament scholars agree that the author (and later, Paul in Romans 9) has the descendants of Jacob and Esau more in mind than the individuals themselves. The Lord is exercising his sovereign right to choose the lineage of his elect people—viz. a unique nation intended to function as priests to the entire world. When read in the light of Romans 9, it is clear that the Lord doesn’t just “happen” to know that the descendants of Esau will serve the descendants of Jacob. Rather, for providential reasons the sovereign God is ensuring that this will be the case. The passage, then, is not about something which God “happens” to know: it’s about God’s ability to sovereignly shape history according to his will.

We should also note that, as in most biblical prophecies, there is a conditional element in this declaration. Interestingly enough, Esau never actually served Jacob in his lifetime. Nor has it usually been the case that the descendants of Esau have served the descendants of Jacob. This illustrates God’s flexibility in giving prophecies. He can say in very general terms that the descendants of Esau shall serve the descendants of Jacob without specifying how long and to what extent this will be true. In the light of the passages which reflect a partly open future, we might conclude that God chose to leave these matters somewhat open to be decided by free agents.

Related Reading

What is the significance of Deuteronomy 8:2?

Moses tells the Israelites that the Lord kept them in the desert forty years “in order to humble you, testing you to know what was in your heart, whether or not you would keep his commandments.” In the classical view, God would have of course eternally known the character the people would develop in the…

Topics:

How can you put your trust in a God who’s not in control of everything?

Question: I read your book Is God to Blame? and found it to be very compelling. It’s rocking my world. But I’m also finding I’m now having trouble trusting God like I used to. I used to believe that God ordained or at least foreknew all that was going to happen. Now I’m questioning this, and I’m wondering…

How do you respond to Matthew 24:1–44?

This is Jesus’ Mount of Olives discourse in which, according to many scholars, he prophesies concerning the conditions at the end of the age. “And you will hear of wars and rumors of wars; see that you are not alarmed; for this must take place (vs. 6)…nation shall rise against nation…there will be famines and…

Topics:

Why did God create me to be a pedophile?

Question: Since the first time I experienced a sex drive it’s been directed towards little children. I’ve never acted on this, for I know it’s wrong. But it torments me. Why would God created me with pedophile cravings? Answer: I’m so sorry for your condition and greatly respect the fact that you have committed yourself…

What is the significance of Exodus 16:4?

The Lord commands the Israelites to gather only enough bread for one day while in the wilderness. “In that way,” the Lord says, “I will test them, whether they will follow my instruction or not.” Testing people to find out how they will resolve their character only makes sense if God is not certain of…

Topics:

Good From Evil

The Bible is very clear that God has nothing to do with evil. There is “no darkness” in God. (I Jn 1:5). Far from intentionally bringing about evil, God’s “eyes are too pure to look on evil” (Hab. 1:13). All evil, therefore, must be ultimately traced back to decisions made by free agents other than…