We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.

When does salvation happen?
Question: I grew up in a strict, fundamentalist community and our whole goal in life was to get people to pray “the sinners prayer.” Once they prayed this prayer, we believed, they were “saved.” But the vast majority of these people went on living like nothing happened. I’m now questioning if this is the right way to lead people to Christ. So, can you tell me your view of when salvation happens, and how it happens?
Answer: The New Testament describes salvation both as a past act, a present process, and a future arrival point. Also, the biblical concept of salvation isn’t a “rescue (from hell)” thing. It’s a “Kingdom wholeness” thing. It’s about entering into a life giving, Kingdom building relationship with Christ.
It’s best not to put the question of “when salvation happens” into a legal framework (like a court of law). It’s better to rather frame it in a covenant framework. “Getting saved” isn’t like signing up for an insurance policy (the legal framework). It’s like getting married (the covenant framework).
Salvation (= kingdom wholeness) begins with a covenant pledge and it grows as one lives out that pledge day by day.
We are the “bride” of Christ, betrothed to Jesus. This begins with our “I do.” We grow as we live this pledge out every day — the bride “making herself ready.” And someday our groom will come back for his bride and we’ll “consummate” the marriage eternally.
When I have an opportunity to “lead people to Christ,” I explain to them what I just told you. If they are ready, I simply lead them in a short prayer in which they confess their sin, ask for forgiveness, and pledge their life to Christ. It’s no different than a pastor leading two people as they enter into marriage vows. But I explain to them, very carefully, that this is not a magical “rescue prayer.” It is a marriage vow. Their pledge only has as much meaning as they give it every subsequent moment of their life.
Given how prevalent the “magical rescue” understanding of the sinner’s prayer is, I now consider it irresponsible to have people pray it unless I have time to clearly explain to them what they’re being asked to do, and what the cost is. They’re surrendering their life! This shouldn’t be entered into frivolously. I worry that many today give lost people a false assurance that they’re “saved” because they prayed a “magical,” meaningless, prayer.
Related Reading

Is the open view the only view that is compatible with the Incarnation?
Question: You have said that the Open view of God is the only view that squares with the Incarnation and the only view that truly exalts God’s greatness. On what basis do you say this? Answer: The revelation of God in the Incarnation is the ultimate expression of God’s willingness and ability to change that…

What is the significance of Ezekiel 22:29–31?
The Lord says he “sought for” someone to stand in the breech for Israel “but I found none.” Hence Israel experienced the wrath of God. If everything that shall ever come to pass is eternally fixed in the divine mind, God would have foreknown that no one would respond to his call for a Moses-like…

What is the warfare worldview?
The warfare worldview is based on the conviction that our world is engaged in a cosmic war between a myriad of agents, both human and angelic, that have aligned themselves with either God or Satan. This is the view that is presupposed throughout the entire Bible, and it’s especially evident in the New Testament. For…

What is the significance of 1 Samuel 13:13–14?
Because of Saul’s rebellion, Samuel tells him, “The Lord would have established your kingdom over Israel forever but now your kingdom will not continue.” The biblical narrative depicting God’s dealings with Saul up to this point is predicated on the assumption that God intended to establish Saul’s descendants as the permanent heir to the throne…

How do you respond to Judges 9:23?
“…God sent an evil spirit between Abimelech and the lords of Schechem; and the lords of Shechem dealt treacherously with Abimelech.” (cf. 1 Sam. 16:14; 1 Kings 22:19–23). Some compatibilists cite this passage to support the view that evil spirits always carry out the Lord’s will (though they contend that God is good for willing…

How do you respond to 2 Samuel 17:14–15?
“Absalom and all the men of Israel said, ‘The counsel of Hushai the Archite is better than the counsel of Ahithophel.’ For the Lord had ordained to defeat the good counsel of Ahithophel, so that the Lord might bring ruin on Absalom.” This passage is sometimes cited to support the view that God ordains all…