We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.

In your Anabaptist view, should Christians get involved in politics at all? Do you think they should even vote?

Ultimately, each person must follow their conscience when it comes to whether or not they vote, how they vote if they decide to vote, and the extent to which they should involve themselves in the political system. But we must always remain aware of the dangers involved in participating in the political system, for it is under the strong influence of Satan (Lk 4:5-7; 1 Jn 5:19). The political system will always try to lure us into believing that our particular way of doing politics is the “Christian” way and tempt us into placing our trust in (what we think is) the wisdom and righteousness of our political positions rather than in the power of self-sacrificial love.

When Christians begin to think this way, it inevitably divides the church, since the ambiguity of politics is such that on most issues, good and decent people can and do disagree. If I naively pronounce that my views are the “Christian” views, then your views must be judged to be “un-Christian” if they disagree with me. This is arrogant and naive. It’s also unbiblical. Jesus called both Matthew, a tax collector, and Simon, a Zealot, to be his disciples. Tax collectors and zealots were at opposite sides of the political spectrum in the first century. Yet we don’t read a word in the Gospels about whose views Jesus thought were most correct, for the Kingdom he came to establish is “not of this world” (Jn 18:36).

Even more importantly, when followers of Jesus get co-opted by the political system it distracts us from the Kingdom work we’re called to do. To the extent that we place our trust in exercising power over others, we stop trusting our mandate to exercise power under others through sacrificial service. Paul warns us not to get too involved in the affairs of the world, including its politics, but to always focus on pleasing our commander (2 Tim. 2:4). Our commander tells not to trust the “power over” mentality that politics exercises, but to instead follow his example of exercising power under people by loving and sacrificing for them.

We who follow Jesus must always remember we belong to a radically different country with a radically different King who offers radically different solutions to the problems of life. We are missionaries in whatever earthly kingdom we happen to find ourselves in. We are citizens of heaven before we’re citizens of any earthly kingdom (Phil. 3:20). It’s therefore unwise and unbiblical for us foreigners to think it our job to try to run the government of this alien land.

Whether our mission field happens to be democratic, socialistic, communistic, totalitarian or libertarian makes no difference. We’re to keep our focus on carrying out the will of our Lord. We’re to obey laws insofar as they’re consistent with our Kingdom call and to disobey them insofar as they’re not (Ac 5:29) — all the while being willing to graciously suffer the consequences of doing so (I Pet 2:13-25). We’re to pray for our leaders and sacrificially serve our neighbors. But we must never buy into the world’s “power-over” way of solving social problems.

So follow your conscience on political participation, but be careful, and never put your trust in it.

Related Reading

How do I avoid feeling like God is absent?

Question: I used to see God involved in everything and used to believe every event expressed God’s will. After my wife and I lost our child in a tragic accident,  and as a result of reading your books (especially Is God to Blame?),  I came to embrace the warfare worldview and the open view of…

What about the Gospel of John and Calvinism?

Question: The Gospel of John seems to teach that people believe because God draws them, rather than that God draws people because they believe. If this is true, how can you deny the Calvinistic teaching that salvation is based on God’s choice, not ours? Answer: As you note, many people find support for the view…

Topics:

Is the Bible against body piercing and tattoos?

Some Christians argue against body piercing and tattoos on the basis of a couple of Old Testament verses that prohibit them (Lev. 19:28). Several years back an aggravated lady tried to get me to preach against these things in my church (she’d observed that a number of people in the congregation had body piercings and…

How do you respond to Isaiah 6:10?

The Lord tells Isaiah, “Make the mind of this people dull, and stop their ears, and shut their eyes, so that they may not look with their eyes, and listen with their ears, and comprehend with their minds, and turn and be healed.” (cf. Matt. 13:14–15) If taken out of context this passage may sound…

“The kingdom of God…advances only by exercising power under others. It expands by manifesting the power of self-sacrificial, Calvary-like love.” [Quotes]

“While all the versions of the kingdom of the world acquire and exercise power over others, the kingdom of God, incarnated and modeled in the person of Jesus Christ, advances only by exercising power under others. It expands by manifesting the power of self-sacrificial, Calvary-like love.”

What is the significance of Numbers 16:41–48?

The day following the Korah incident (see vs. 20–35), the Israelites rebelled against Moses again, this time because they blamed him for the death of those who were judged the day before (vs. 41). The Lord was very angry because of this and said to Moses and Aaron, “Get away from this congregation, so that…

Topics: