We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.

Open Theism Timeline

Open Theism Timeline by Tom Lukashow

An argument that is frequently raised against the open view is that it is a recent innovation.  Paul Eddy had discovered Calcidius, a fifth century advocate, and I and others knew of L.D. McCabe and Billy Hibbard, two 19th century advocates. But that was about it – until I met Tom Lukashow.

Tom is a lawyer in Florida who has spent much of his spare time over the last thirty years researching the history of the open view. And what he has discovered is, at least to me, absolutely amazing! In preparation for the Open2013 Conference that will be held at Woodland Hills Church next week, I asked Tom if he could bring all his research together into one single annotated time line, and he has graciously obliged.

And now I share it with you.  On this chart you will find that from 1642 up to the 1941, there has been a steady stream of scholars advocating the open view. I have not read all of these works, but those I have read– e.g. Fancourt (1720’s-30’s) Ramsey (1748), Bromley (1820), McCabe (1870’s), Brents (1874) and a few others – defend this view using many of the same arguments that advocates of openness today use. In fact, I’ve found in several of the works Tom has sent me several arguments I’ve not seen before. More importantly, this chart demonstrates that the open view is just about as old as Protestantism is! It can therefore no more be dismissed as an innovation than can Lutheranism, Calvinism or any other expression of the Protestant faith.

We should all tip our hats to Tom Lukashow. His tireless labor has done us all a tremendous service!  Thank you Tom!

Related Reading

Sermon: Reframing the Sun

In our clip from this weeks sermon, Greg Boyd talks about how we respond to misfortunes and tragedies depends on how we frame them. In Colossians 3, Paul writes that Christ is all and is in all. When we frame our life within this understanding, we begin to see how we can live through misfortunes…

What is the significance of Exodus 16:4?

The Lord commands the Israelites to gather only enough bread for one day while in the wilderness. “In that way,” the Lord says, “I will test them, whether they will follow my instruction or not.” Testing people to find out how they will resolve their character only makes sense if God is not certain of…

Topics:

The God Who Over-Knows The Future

God perfectly knows from all time what will be, what would be, and what may be. He sovereignly sets parameters for all three categories. His knowledge of what might occur leaves him no less prepared for the future than his knowledge of determined aspects of creation. Because he is infinitely intelligent, he does not need…

How do you respond to Acts 2:23 and 4:28?

Question: Acts 2:23 and 4:28 tell us that wicked people crucified Jesus just as God predestined them to do. If this wicked act could be predestined, why couldn’t every other wicked act be predestined? Doesn’t this refute your theory that human acts can’t be free if they are either predestined or foreknown? Answer: In Acts…

Topics:

Lighten Up: Full of Possibilities

Podcast: The Making of God of the Possible

Greg talks about making his book “God of the Possible,” then offers his initial thoughts on Thomas Oord’s book “God Can’t.” http://traffic.libsyn.com/askgregboyd/Episode_0468.mp3