We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.

How do you respond to 1 Timothy 1:9?

“[God] saved us and called us with a holy calling, not according to our works but according to his own purpose and grace. This grace was given to us in Christ Jesus before the ages began…”

Compatibilists sometimes appeal to this verse to support the view that God determined who would (and thus who would not) be saved “before the ages began.” This interpretation is possible but conflicts with Scripture’s affirmation that God loves all and wants all to be saved. If an interpretation is possible that doesn’t pose this contradiction, it is to be preferred. Fortunately, an alternative interpretation is available.

When Jews thought about God electing people, they thought primarily in corporate terms. God chose the nation of Israel to be his people and wanted them to be his vehicle for reaching the world. Thus, when Paul speaks of God saving and calling people “before the ages began,” it is likely that he is thinking about the Church–the “new Israel”–as a corporate whole.

Before the ages God determined to shower grace upon all who would believe in Jesus Christ. Paul can therefore say to all who believe that “God saved us and called us…before the ages began” (emphasis added). What was decreed for the corporate whole becomes applied to each individual once they by faith align themselves with the corporate whole.

Further Reading

An excellent book on the corporate view of election is W. W. Klein, The New Chosen People: A Corporate View of Election (Grand Rapids, MI: Zondervan, 1990).

Related Reading

What is the significance of 2 Chronicles 12:5–8?

The Lord allows King Shishak of Egypt to almost conquer all of Israel because of King Reheboam’s rebellion. “You abandoned me, so I have abandoned you to the hand of Shishak” (vs. 5). The officers and king repent, so the Lord responds by saying, “They have humbled themselves; I will not destroy them, but I…

Topics:

What is the significance of Jeremiah 32:35?

As in Jeremiah 19:5, the Lord expresses his dismay over Israel’s paganism by saying they did this “though I did not command them, nor did it enter my mind that they should do this abomination.” If this abomination was eternally foreknown to God, it’s impossible to attribute any clear meaning to his confession that this…

Topics:

What does the Bible mean when it says God “sent an evil spirit” on certain people?

Question: In Judges 9:23, I Samuel 16:15ff and 18:10 it is said that God sends evil spirits on people. Doesn’t this support the idea that everything Satan and demons do is under God’s sovereign control? Answer: I’ll make six points in response to this question. 1) If everything Satan and demons do is under “God’s…

Is the open view the only view that is compatible with the Incarnation?

Question: You have said that the Open view of God is the only view that squares with the Incarnation and the only view that truly exalts God’s greatness. On what basis do you say this? Answer: The revelation of God in the Incarnation is the ultimate expression of God’s willingness and ability to change that…

Does the Bible teach total non-violence?

I wouldn’t say the whole Bible teaches non-violence, for you find Yahweh engaging in quite a bit of violence in the Old Testament. But I would say that the whole Bible clearly presents non-violence as God’s dream for humanity, and I would most certainly say this dream is realized in Jesus Christ and the Kingdom…

What about the thief on the cross?

Question: You hold that most people who are saved will nevertheless have to go through a “purging fire” to have their character refined and fit for heaven. Whatever is unfinished in our “sanctification” in this epoch must be completed in the next. But how does this square with Jesus telling the thief on the cross,…