We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.

How do you respond to 1 Timothy 1:9?

“[God] saved us and called us with a holy calling, not according to our works but according to his own purpose and grace. This grace was given to us in Christ Jesus before the ages began…”

Compatibilists sometimes appeal to this verse to support the view that God determined who would (and thus who would not) be saved “before the ages began.” This interpretation is possible but conflicts with Scripture’s affirmation that God loves all and wants all to be saved. If an interpretation is possible that doesn’t pose this contradiction, it is to be preferred. Fortunately, an alternative interpretation is available.

When Jews thought about God electing people, they thought primarily in corporate terms. God chose the nation of Israel to be his people and wanted them to be his vehicle for reaching the world. Thus, when Paul speaks of God saving and calling people “before the ages began,” it is likely that he is thinking about the Church–the “new Israel”–as a corporate whole.

Before the ages God determined to shower grace upon all who would believe in Jesus Christ. Paul can therefore say to all who believe that “God saved us and called us…before the ages began” (emphasis added). What was decreed for the corporate whole becomes applied to each individual once they by faith align themselves with the corporate whole.

Further Reading

An excellent book on the corporate view of election is W. W. Klein, The New Chosen People: A Corporate View of Election (Grand Rapids, MI: Zondervan, 1990).

Related Reading

How do you respond to Exodus 21:12–13?

“Whoever strikes a person mortally shall be put to death. If it was not premeditated, but came about by an act of God, then I will appoint for you a place to which the killer may flee.” Compatibilists sometimes argue that this passage shows that fatal accidents are acts of God. The Hebrew does not…

Isn’t Faith Inherently Irrational?

Is Faith Inherently Irrational? Many people seem to assume that faith is giving credence to things that don’t make much sense and for which there is little or no evidence. Take the doctrine of the Incarnation, for example. This is the traditional Christian teaching that Jesus is “fully God and fully human.” Now, to many…

What is the significance of Numbers 11:1–2?

The Lord was in the process of judging Israel by fire when Moses interceded in prayer “and the fire abated.” A common sense reading of the verse suggests that the fire would have continued had Moses not prayed. Scripture is full of examples of God changing his plans in response to human prayer and repentance.…

Topics:

Greg and Paul Tag Team to Answer Your Questions

Greg Boyd and Paul Eddy answered questions submitted from Woodland Hills Church and podcasters during all three services this last Saturday and Sunday. They covered a wide range of topics so, chances are, you’ll find something here of interest to you. You can download audio or video from the three services below: Saturday evening service…

Tags:

How do you respond to Genesis 3:15?

The Lord promises that he will “put enmity between you [the serpent] and the woman, and between your offspring and hers; he will strike your head, and you will strike his heel.” This is commonly considered the first messianic prophecy of the Bible. What a glorious and gracious picture of God we are given here!…

What’s the significance of Acts 17:26-27?

This passage is frequently cited by determinists, for Paul here states that God “marked out” the “appointed times in history and the boundaries” of nations (Ac. 17:26). This doesn’t entail omni-control on God’s part, however. It only entails that God is involved in setting temporal and geographical parameters around nations. Moreover, nothing suggests that God…

Topics: