We run our website the way we wished the whole internet worked: we provide high quality original content with no ads. We are funded solely by your direct support. Please consider supporting this project.
How do you respond to 1 Timothy 1:9?
“[God] saved us and called us with a holy calling, not according to our works but according to his own purpose and grace. This grace was given to us in Christ Jesus before the ages began…”
Compatibilists sometimes appeal to this verse to support the view that God determined who would (and thus who would not) be saved “before the ages began.” This interpretation is possible but conflicts with Scripture’s affirmation that God loves all and wants all to be saved. If an interpretation is possible that doesn’t pose this contradiction, it is to be preferred. Fortunately, an alternative interpretation is available.
When Jews thought about God electing people, they thought primarily in corporate terms. God chose the nation of Israel to be his people and wanted them to be his vehicle for reaching the world. Thus, when Paul speaks of God saving and calling people “before the ages began,” it is likely that he is thinking about the Church–the “new Israel”–as a corporate whole.
Before the ages God determined to shower grace upon all who would believe in Jesus Christ. Paul can therefore say to all who believe that “God saved us and called us…before the ages began” (emphasis added). What was decreed for the corporate whole becomes applied to each individual once they by faith align themselves with the corporate whole.
Further Reading
An excellent book on the corporate view of election is W. W. Klein, The New Chosen People: A Corporate View of Election (Grand Rapids, MI: Zondervan, 1990).
Category: Q&A
Tags: Q&A, Responding to Calvinism
Topics: Providence, Predestination and Free Will, Responding to Objections
Verse: 1 Timothy 1
Related Reading
What is the difference between “libertarian” and “compatibilistic” freedom?
Question: I often hear philosophers and theologians talk about “libertarian” and “compatibilistic” freedom. What do these terms mean? Answer: A person who holds to “libertarian” freedom believes that an agent (human or angelic) is truly free and morally responsible for their choices only if it resides in an agent’s power to determine his or her own choices. Their…
What about the Gospel of John and Calvinism?
Question: The Gospel of John seems to teach that people believe because God draws them, rather than that God draws people because they believe. If this is true, how can you deny the Calvinistic teaching that salvation is based on God’s choice, not ours? Answer: As you note, many people find support for the view…
What is the significance of Acts 15:7?
At the Jerusalem council, “Peter stood up and said to them, ‘My brothers, you know that in the early days God made a choice among you, that I should be the one through whom the Gentiles should hear the message of the good news…’” The tense of the verb that locates God’s “choice” in “the…
How do you respond to John 13:18–19; 17:12?
“I am not speaking of you all; I know whom I have chosen. But it is to fulfill the scripture, ‘The one who ate my bread has lifted his heel against me.’ I tell you this now, before it occurs, so that when it does occur, you may believe that I am he.’” Jesus prays…
Why do you have such a pessimistic view of government?
Question: I’m a Christian and serve as a servant in government and I find your book The Myth of a Christian Nation, as well as some of your sermons on Christians and politics, highly offensive. I find that while governments sometimes harm people, they also do a lot of good. The American government in particular…
What Would You Do If Someone Attacked Your Family?
The New Testament commands us never to “repay evil with evil” but instead to “overcome evil with good” (Rom.12:17; cf. I Thess 5:15; I Pet 3:9). Jesus said, “Do not resist an evildoer. But if anyone strikes you on the right cheek, turn the other also”(Mt 5:39). He also said, “Love your enemies, do good…