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Jesus and His Father
Greg addresses a question from a reader about the nature of the Godhead. If Jesus is the exact representation of the Father, what does this mean about the Trinity, if there are indeed three distinct persons?
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Friday Lights: Sibling Rivalry
Each Friday we post content sent to us by our readers that is inspiring, funny, lighthearted or just generally fun. If you’d like more information on submitting content for this feature you can get more information here. Today’s post comes to us from Mike Taylor. Thanks Mike!
The Future of Theology
Chris Moore via Compfight Roger Olson recently published a blog arguing that there really are no new ideas out there in the realm of theology. Everything has pretty much been thought of or proposed. That idea or book that’s causing such a stir? Rewarmed material that someone else already thought of. So what is there…
What We Long For
Augustine once prayed, “You have made us for yourself, and our hearts are restless till they find their rest in you.” We all have an unquenchable yearning in our hearts, a yearning for nothing less than to share in God’s own eternally full life. This is why our deepest desires cannot be permanently satisfied by…
Join the Revolution!
We are living at a very important, and very exciting, juncture of history. The old religion of Christendom that has been identified with “Christianity” the last 1600 years is dying, and out of its ruins is arising a new tribe of kingdom revolutionaries. All around the globe people are getting the revelation that the kingdom…
Do you believe God is pure actuality?
The basis of the classical view of God as pure actuality (actus purus) is the Aristotelian notion that potentiality is always potential for change and that something changes only because is lacks something else. So, a perfect being who lacks nothing must be devoid of potentiality, which means it must be pure actuality. I think…
What do you think of the classical view that God is impassible?
The classical view has historically held that God is impassible, meaning he is above pathos (passion or emotions). The main reason the church came to this view was that, following the Hellenistic philosophical tradition, they associated emotions with change while believing God was above all change (immutable). Moreover, experiencing emotions implies that one is affected…